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Audio Recitation

1.	Qari Waheed Zafar Qasmi
2.	Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1.	Qari Khushi Muhammad

Translations

1.	Al-Fatiha
2.	Al-Baqara
3.	Al-E-Imran
4.	An-Nisa
5.	Al-Maeda
6.	Al-Anaam
7.	Al-Airaaf
8.	Al-Anfaal
9.	Al-Tawba
10.	Yunus
11.	Huud
12.	Yusuf
13.	Al-Raad
14.	Ibrahim
15.	Al-Hijr
16.	An-Nahl
17.	Bani-Israel
18.	Al-Kahf
19.	Maryam
20.	Ta-Ha
21.	Al-Anbiya
22.	Al-Hajj
23.	Al-Mumenoon
24.	Al-Noor
25.	Al-Furqan
26.	Al-Shuara
27.	Al-Naml
28.	Al-Qasas
29.	Al-Ankaboot
30.	Al-Room
31.	Luqman
32.	As-Sajda
33.	Al-Ahzaab
34.	Saba
35.	Fatir
36.	Ya-Seen
37.	As-Saaffat
38.	Suaad
39.	Az-Zumar
40.	Al-Mumin
41.	Haa-Meem-Sajdah
42.	Ash-Shura
43.	Az-Zukhruf
44.	Ad-Dukhan
45.	Al-Jassiya
46.	Al-Ahqaf
47.	Muhammad
48.	Al-Fateh
49.	Al-Hujraat
50.	Qaaf
51.	Az-Zaariyat
52.	At-Tur
53.	An-Najm
54.	Al-Qamar
55.	Ar-Rahman
56.	Al-Waqia
57.	Al-Hadid
58.	Al-Mujadila
59.	Al-Hashr
60.	Al-Mumtahina
61.	As-Saff
62.	Al-Jumua
63.	Al-Munafiqoon
64.	At-Taghabun
65.	At-Talaq
66.	At-Tahrim
67.	Al-Mulk
68.	Al-Qalam
69.	Al-Haaqqa
70.	Al-Maarij
71.	Nooh
72.	Al-Jinn
73.	Al-Muzzammil
74.	Al-Muddassir
75.	Al-Qiyama
76.	Al-Dahr
77.	Al-Mursalat
78.	An-Naba
79.	An-Naziat
80.	Abas
81.	At-Takwir
82.	Al-Infitar
83.	Al-Mutaffifin
84.	Al-Inshiqaq
85.	Al-Burooj
86.	At-Tariq
87.	Al-Ala
88.	Al-Ghashiya
89.	Al-Fajr
90.	Al-Balad
91.	Ash-Shams
92.	Al-Lail
93.	Ad-Dhuha
94.	Al-Alm-Nashrah
95.	At-Teen
96.	Al-Alaq
97.	Al-Qadr
98.	Al-Bayyina
99.	Al-Zalzaal
100.	Al-Adiyat
101.	Al-Qaria
102.	At-Takaasur
103.	Al-Asr
104.	Al-Humaza
105.	Al-Feel
106.	Quraish
107.	Al-Ma'un
108.	Al-Kauser
109.	Al-Kafiroon
110.	An-Nasr
111.	Al-Lahb
112.	Al-Ikhlas
113.	Al-Falaq
114.	An-Nas

Surah Al-Baqara (the cow)

By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses : 286 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic:	الم
Pickthal:	Alif. Lam. Mim.

Ayah: 2
Arabic:	ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ
Pickthal:	This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).

Ayah: 3
Arabic:	الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Pickthal:	Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;

Ayah: 4
Arabic:	والَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالآخِرَةِ هُمْ يُوقِنُونَ
Pickthal:	And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.

Ayah: 5
Arabic:	أُوْلَـئِكَ عَلَى هُدًى مِّن رَّبِّهِمْ وَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ
Pickthal:	These depend on guidance from their Lord. These are the successful.

Ayah: 6
Arabic:	إِنَّ الَّذِينَ كَفَرُواْ سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤْمِنُونَ
Pickthal:	As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not.

Ayah: 7
Arabic:	خَتَمَ اللّهُ عَلَى قُلُوبِهمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عظِيمٌ
Pickthal:	Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.

Ayah: 8
Arabic:	وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللّهِ وَبِالْيَوْمِ الآخِرِ وَمَا هُم بِمُؤْمِنِينَ
Pickthal:	And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.

Ayah: 9
Arabic:	يُخَادِعُونَ اللّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلاَّ أَنفُسَهُم وَمَا يَشْعُرُونَ
Pickthal:	They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.

Ayah: 10
Arabic:	فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللّهُ مَرَضاً وَلَهُم عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ
Pickthal:	In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie.

Ayah: 11
Arabic:	وَإِذَا قِيلَ لَهُمْ لاَ تُفْسِدُواْ فِي الأَرْضِ قَالُواْ إِنَّمَا نَحْنُ مُصْلِحُونَ
Pickthal:	And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.

Ayah: 12
Arabic:	أَلا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَـكِن لاَّ يَشْعُرُونَ
Pickthal:	Are not they indeed the mischief-makers? But they perceive not.

Ayah: 13
Arabic:	وَإِذَا قِيلَ لَهُمْ آمِنُواْ كَمَا آمَنَ النَّاسُ قَالُواْ أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاء أَلا إِنَّهُمْ هُمُ السُّفَهَاء وَلَـكِن لاَّ يَعْلَمُونَ
Pickthal:	And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed thefoolish? But they know not.

Ayah: 14
Arabic:	وَإِذَا لَقُواْ الَّذِينَ آمَنُواْ قَالُواْ آمَنَّا وَإِذَا خَلَوْاْ إِلَى شَيَاطِينِهِمْ قَالُواْ إِنَّا مَعَكْمْ إِنَّمَا نَحْنُ مُسْتَهْزِؤُونَ
Pickthal:	And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we arewith you; verily we did but mock.

Ayah: 15
Arabic:	اللّهُ يَسْتَهْزِىءُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ
Pickthal:	Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.

Ayah: 16
Arabic:	أُوْلَـئِكَ الَّذِينَ اشْتَرُوُاْ الضَّلاَلَةَ بِالْهُدَى فَمَا رَبِحَت تِّجَارَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَ
Pickthal:	These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.

Ayah: 17
Arabic:	مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَاراً فَلَمَّا أَضَاءتْ مَا حَوْلَهُ ذَهَبَ اللّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لاَّ يُبْصِرُونَ
Pickthal:	Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light andleaveth them in darkness, where they cannot see,

Ayah: 18
Arabic:	صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لاَ يَرْجِعُونَ
Pickthal:	Deaf, dumb and blind; and they return not.

Ayah: 19
Arabic:	أَوْ كَصَيِّبٍ مِّنَ السَّمَاء فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصْابِعَهُمْ فِي آذَانِهِم مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ واللّهُ مُحِيطٌ بِالْكافِرِينَ
Pickthal:	Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears byreason of the thunder-claps, for fear of death, Allah encompasseth thedisbelievers (in His guidance, His omniscience and His omnipotence).

Ayah: 20
Arabic:	يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاء لَهُم مَّشَوْاْ فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُواْ وَلَوْ شَاء اللّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّه عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Pickthal:	The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when itdarkeneth against them they stand still. If Allah willed, He could destroytheir hearing and their sight. Lo! Allah is able to do all things.

Ayah: 21
Arabic:	يَا أَيُّهَا النَّاسُ اعْبُدُواْ رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Pickthal:	O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).

Ayah: 22
Arabic:	الَّذِي جَعَلَ لَكُمُ الأَرْضَ فِرَاشاً وَالسَّمَاء بِنَاء وَأَنزَلَ مِنَ السَّمَاء مَاء فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقاً لَّكُمْ فَلاَ تَجْعَلُواْ لِلّهِ أَندَاداً وَأَنتُمْ تَعْلَمُونَ
Pickthal:	Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, therebyproducing fruits as food for you. And do not set up rivals to Allah when yeknow (better).

Ayah: 23
Arabic:	وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَى عَبْدِنَا فَأْتُواْ بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُواْ شُهَدَاءكُم مِّن دُونِ اللّهِ إِنْ كُنْتُمْ صَادِقِينَ
Pickthal:	And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and callyour witness beside Allah if ye are truthful.

Ayah: 24
Arabic:	فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَاتَّقُواْ النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ
Pickthal:	And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of menand stones.

Ayah: 25
Arabic:	وَبَشِّرِ الَّذِين آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقاً قَالُواْ هَـذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُواْ بِهِ مُتَشَابِهاً وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ
Pickthal:	And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; asoften as they are regaled with food of the fruit thereof, they say: this iswhat was given us aforetime; and it is given to them in resemblance. Therefor them are pure companions; there for ever they abide.

Ayah: 26
Arabic:	إِنَّ اللَّهَ لاَ يَسْتَحْيِي أَن يَضْرِبَ مَثَلاً مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُواْ فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَـذَا مَثَلاً يُضِلُّ بِهِ كَثِيراً وَيَهْدِي بِهِ كَثِيراً وَمَا يُضِلُّ بِهِ إِلاَّ الْفَاسِقِينَ
Pickthal:	Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; butthose who disbelieve say: What doth Allah wish (to teach) by such asimilitude? He misleadeth many thereby, and He guideth many thereby; and Hemisleadeth thereby only miscreants;

Ayah: 27
Arabic:	الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الأَرْضِ أُولَـئِكَ هُمُ الْخَاسِرُونَ
Pickthal:	Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in theearth: Those are they who are the losers.

Ayah: 28
Arabic:	كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتاً فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Pickthal:	How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him yewill return.

Ayah: 29
Arabic:	هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الأَرْضِ جَمِيعاً ثُمَّ اسْتَوَى إِلَى السَّمَاء فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
Pickthal:	He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He isknower of all things.

Ayah: 30
Arabic:	وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّي جَاعِلٌ فِي الأَرْضِ خَلِيفَةً قَالُواْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاء وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لاَ تَعْلَمُونَ
Pickthal:	And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one whowill do harm therein and will shed blood, while we, we hymn Thy praise andsanctify Thee? He said: Surely I know that which ye know not.

Ayah: 31
Arabic:	وَعَلَّمَ آدَمَ الأَسْمَاء كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلاَئِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاء هَـؤُلاء إِن كُنتُمْ صَادِقِينَ
Pickthal:	And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.

Ayah: 32
Arabic:	قَالُواْ سُبْحَانَكَ لاَ عِلْمَ لَنَا إِلاَّ مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ
Pickthal:	They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.

Ayah: 33
Arabic:	قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّا أَنبَأَهُمْ بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ
Pickthal:	He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know thesecret of the heavens and the earth? And I know that which ye disclose andwhich ye hide.

Ayah: 34
Arabic:	وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُواْ لآدَمَ فَسَجَدُواْ إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ
Pickthal:	And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, andso became a disbeliever.

Ayah: 35
Arabic:	وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِينَ
Pickthal:	And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nighthis tree lest ye become wrong-doers.

Ayah: 36
Arabic:	فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍ
Pickthal:	But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one ofyou a foe unto the other! There shall be for you on earth a habitation andprovision for a time.

Ayah: 37
Arabic:	فَتَلَقَّى آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
Pickthal:	Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.

Ayah: 38
Arabic:	قُلْنَا اهْبِطُواْ مِنْهَا جَمِيعاً فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Pickthal:	We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, thereshall no fear come upon them neither shall they grieve.

Ayah: 39
Arabic:	وَالَّذِينَ كَفَرواْ وَكَذَّبُواْ بِآيَاتِنَا أُولَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Pickthal:	But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.

Ayah: 40
Arabic:	يَا بَنِي إِسْرَائِيلَ اذْكُرُواْ نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ
Pickthal:	O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part ofthe) covenant, and fear Me.

Ayah: 41
Arabic:	وَآمِنُواْ بِمَا أَنزَلْتُ مُصَدِّقاً لِّمَا مَعَكُمْ وَلاَ تَكُونُواْ أَوَّلَ كَافِرٍ بِهِ وَلاَ تَشْتَرُواْ بِآيَاتِي ثَمَناً قَلِيلاً وَإِيَّايَ فَاتَّقُونِ
Pickthal:	And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein,and part not with My revelations for a trifling price, and keep your dutyunto Me.

Ayah: 42
Arabic:	وَلاَ تَلْبِسُواْ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُواْ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ
Pickthal:	Confound not truth with falsehood, nor knowingly conceal the truth.

Ayah: 43
Arabic:	وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ وَارْكَعُواْ مَعَ الرَّاكِعِينَ
Pickthal:	Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).

Ayah: 44
Arabic:	أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلاَ تَعْقِلُونَ
Pickthal:	Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye thenno sense?

Ayah: 45
Arabic:	وَاسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاَةِ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ
Pickthal:	Seek help in patience and prayer; and truly it is hard save for the humble-minded,

Ayah: 46
Arabic:	الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلاَقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ
Pickthal:	Who know that they will have to meet their Lord, and that unto Him they are returning.

Ayah: 47
Arabic:	يَا بَنِي إِسْرَائِيلَ اذْكُرُواْ نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ
Pickthal:	O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.

Ayah: 48
Arabic:	وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلاَ يُؤْخَذُ مِنْهَا عَدْلٌ وَلاَ هُمْ يُنصَرُونَ
Pickthal:	And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor willcompensation be received from it, nor will they be helped.

Ayah: 49
Arabic:	وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوَءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءكُمْ وَيَسْتَحْيُونَ نِسَاءكُمْ وَفِي ذَلِكُم بَلاء مِّن رَّبِّكُمْ عَظِيمٌ
Pickthal:	And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons andsparing your women: that was a tremendous trial from your Lord.

Ayah: 50
Arabic:	وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ
Pickthal:	And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.

Ayah: 51
Arabic:	وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ
Pickthal:	And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and werewrong-doers.

Ayah: 52
Arabic:	ثُمَّ عَفَوْنَا عَنكُمِ مِّن بَعْدِ ذَلِكَ لَعَلَّكُمْ تَشْكُرُونَ
Pickthal:	Then, even after that, We pardoned you in order that ye might give thanks.

Ayah: 53
Arabic:	وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ
Pickthal:	And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.

Ayah: 54
Arabic:	وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُواْ إِلَى بَارِئِكُمْ فَاقْتُلُواْ أَنفُسَكُمْ ذَلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
Pickthal:	And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn inpenitence to your Creator, and kill (the guilty) yourselves. That will bebest for you with your Creator and He will relent toward you. Lo! He is theRelenting, the Merciful.

Ayah: 55
Arabic:	وَإِذْ قُلْتُمْ يَا مُوسَى لَن نُّؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنتُمْ تَنظُرُونَ
Pickthal:	And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.

Ayah: 56
Arabic:	ثُمَّ بَعَثْنَاكُم مِّن بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Pickthal:	Then We revived you after your extinction, that ye might give thanks.

Ayah: 57
Arabic:	وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ
Pickthal:	And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewithWe have provided you - they wronged Us not, but they did wrong themselves.

Ayah: 58
Arabic:	وَإِذْ قُلْنَا ادْخُلُواْ هَـذِهِ الْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ رَغَداً وَادْخُلُواْ الْبَابَ سُجَّداً وَقُولُواْ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ
Pickthal:	And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." Wewill forgive you your sins and will increase (reward) for the right-doers.

Ayah: 59
Arabic:	فَبَدَّلَ الَّذِينَ ظَلَمُواْ قَوْلاً غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُواْ رِجْزاً مِّنَ السَّمَاء بِمَا كَانُواْ يَفْسُقُونَ
Pickthal:	But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath fromheaven for their evil-doing.

Ayah: 60
Arabic:	وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُواْ وَاشْرَبُواْ مِن رِّزْقِ اللَّهِ وَلاَ تَعْثَوْاْ فِي الأَرْضِ مُفْسِدِينَ
Pickthal:	And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (sothat) each tribe knew their drinking-place. Eat and drink of that whichAllah hath provided, and do not act corruptly, making mischief in theearth.

Ayah: 61
Arabic:	وَإِذْ قُلْتُمْ يَا مُوسَى لَن نَّصْبِرَ عَلَىَ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الأَرْضُ مِن بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُواْ مِصْراً فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَآؤُوْاْ بِغَضَبٍ مِّنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ
Pickthal:	And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which theearth groweth - of its herbs and its cucumbers and its corn and its lentilsand its onions. He said: Would ye exchange that which is higher for thatwhich is lower? Go down to settled country, thus ye shall get that which yedemand. And humiliation and wretchedness were stamped upon them and theywere visited with wrath from Allah. That was because they disbelieved inAllah's revelations and slew the prophets wrongfully. That was for theirdisobedience and transgression.

Ayah: 62
Arabic:	إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Pickthal:	Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoeverbelieveth in Allah and the Last Day and doeth right - surely their rewardis with their Lord, and there shall no fear come upon them neither shallthey grieve.

Ayah: 63
Arabic:	وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُواْ مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
Pickthal:	And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast thatwhich We have given you, and remember that which is therein, that ye mayward off (evil).

Ayah: 64
Arabic:	ثُمَّ تَوَلَّيْتُم مِّن بَعْدِ ذَلِكَ فَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ الْخَاسِرِينَ
Pickthal:	Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.

Ayah: 65
Arabic:	وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَواْ مِنكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَاسِئِينَ
Pickthal:	And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!

Ayah: 66
Arabic:	فَجَعَلْنَاهَا نَكَالاً لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ
Pickthal:	And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.

Ayah: 67
Arabic:	وَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُواْ بَقَرَةً قَالُواْ أَتَتَّخِذُنَا هُزُواً قَالَ أَعُوذُ بِاللّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ
Pickthal:	And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered:Allah forbid that I should be among the foolish!

Ayah: 68
Arabic:	قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لّنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لاَّ فَارِضٌ وَلاَ بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُواْ مَا تُؤْمَرونَ
Pickthal:	They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cowneither with calf nor immature; (she is) between the two conditions; so dothat which ye are commanded.

Ayah: 69
Arabic:	قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنّهَا بَقَرَةٌ صَفْرَاء فَاقِـعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ
Pickthal:	They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is ayellow cow. Bright is her colour, gladdening beholders.

Ayah: 70
Arabic:	قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ البَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّآ إِن شَاء اللَّهُ لَمُهْتَدُونَ
Pickthal:	They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills,we may be led aright.

Ayah: 71
Arabic:	قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لاَّ ذَلُولٌ تُثِيرُ الأَرْضَ وَلاَ تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لاَّ شِيَةَ فِيهَا قَالُواْ الآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَ
Pickthal:	(Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark.They said: Now thou bringest the truth. So they sacrificed her, thoughalmost they did not.

Ayah: 72
Arabic:	وَإِذْ قَتَلْتُمْ نَفْساً فَادَّارَأْتُمْ فِيهَا وَاللّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
Pickthal:	And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.

Ayah: 73
Arabic:	فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ
Pickthal:	And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.

Ayah: 74
Arabic:	ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاء وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللّهِ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
Pickthal:	Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks fromout which rivers gush, and indeed there are rocks which split asunder sothat water floweth from them. And indeed there are rocks which fall downfor the fear of Allah. Allah is not unaware of what ye do.

Ayah: 75
Arabic:	أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلاَمَ اللّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ
Pickthal:	Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, afterthey had understood it, knowingly?

Ayah: 76
Arabic:	وَإِذَا لَقُواْ الَّذِينَ آمَنُواْ قَالُواْ آمَنَّا وَإِذَا خَلاَ بَعْضُهُمْ إِلَىَ بَعْضٍ قَالُواْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلاَ تَعْقِلُونَ
Pickthal:	And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to themof that which Allah hath disclosed to you that they may contend with youbefore your Lord concerning it? Have ye then no sense?

Ayah: 77
Arabic:	أَوَلاَ يَعْلَمُونَ أَنَّ اللّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Pickthal:	Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?

Ayah: 78
Arabic:	وَمِنْهُمْ أُمِّيُّونَ لاَ يَعْلَمُونَ الْكِتَابَ إِلاَّ أَمَانِيَّ وَإِنْ هُمْ إِلاَّ يَظُنُّونَ
Pickthal:	Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.

Ayah: 79
Arabic:	فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـذَا مِنْ عِندِ اللّهِ لِيَشْتَرُواْ بِهِ ثَمَناً قَلِيلاً فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُونَ
Pickthal:	Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a smallgain therewith. Woe unto them for that their hands have written, and woeunto them for that they earn thereby.

Ayah: 80
Arabic:	وَقَالُواْ لَن تَمَسَّنَا النَّارُ إِلاَّ أَيَّاماً مَّعْدُودَةً قُلْ أَتَّخَذْتُمْ عِندَ اللّهِ عَهْدًا فَلَن يُخْلِفَ اللّهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ
Pickthal:	And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah -truly Allah will not break His covenant - or tell ye concerning Allah thatwhich ye know not?

Ayah: 81
Arabic:	بَلَى مَن كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيـئَتُهُ فَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Pickthal:	Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.

Ayah: 82
Arabic:	وَالَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أُولَـئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
Pickthal:	And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.

Ayah: 83
Arabic:	وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لاَ تَعْبُدُونَ إِلاَّ اللّهَ وَبِالْوَالِدَيْنِ إِحْسَاناً وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُواْ لِلنَّاسِ حُسْناً وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلاَّ قَلِيلاً مِّنكُمْ وَأَنتُم مِّعْرِضُونَ
Pickthal:	And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parentsand to kindred and to orphans and the needy, and speak kindly to mankind;and establish worship and pay the poor-due. Then, after that, ye slid back,save a few of you, being averse.

Ayah: 84
Arabic:	وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لاَ تَسْفِكُونَ دِمَاءكُمْ وَلاَ تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ
Pickthal:	And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of yourdwellings. Then ye ratified (Our covenant) and ye were witnesses(thereto).

Ayah: 85
Arabic:	ثُمَّ أَنتُمْ هَـؤُلاء تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقاً مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالإِثْمِ وَالْعُدْوَانِ وَإِن يَأتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاء مَن يَفْعَلُ ذَلِكَ مِنكُمْ إِلاَّ خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
Pickthal:	Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin andtransgression? - and if they came to you as captives ye would ransom them,whereas their expulsion was itself unlawful for you - Believe ye in part ofthe Scripture and disbelieve ye in part thereof? And what is the reward ofthose who do so save ignominy in the life of the world, and on the Day ofResurrection they will be consigned to the most grievous doom. For Allah isnot unaware of what ye do.

Ayah: 86
Arabic:	أُولَـئِكَ الَّذِينَ اشْتَرَوُاْ الْحَيَاةَ الدُّنْيَا بِالآَخِرَةِ فَلاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنصَرُونَ
Pickthal:	Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will theyhave support.

Ayah: 87
Arabic:	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ أَفَكُلَّمَا جَاءكُمْ رَسُولٌ بِمَا لاَ تَهْوَى أَنفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقاً كَذَّبْتُمْ وَفَرِيقاً تَقْتُلُونَ
Pickthal:	And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son ofMary, clear proofs (of Allah's sovereignty), and We supported him with theHoly spirit. Is it ever so, that, when there cometh unto you a messenger(from Allah) with that which ye yourselves desire not, ye grow arrogant,and some ye disbelieve and some ye slay?

Ayah: 88
Arabic:	وَقَالُواْ قُلُوبُنَا غُلْفٌ بَل لَّعَنَهُمُ اللَّه بِكُفْرِهِمْ فَقَلِيلاً مَّا يُؤْمِنُونَ
Pickthal:	And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.

Ayah: 89
Arabic:	وَلَمَّا جَاءهُمْ كِتَابٌ مِّنْ عِندِ اللّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُواْ فَلَمَّا جَاءهُم مَّا عَرَفُواْ كَفَرُواْ بِهِ فَلَعْنَةُ اللَّه عَلَى الْكَافِرِينَ
Pickthal:	And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were askingfor a signal triumph over those who disbelieved - and when there comethunto them that which they know (to be the truth) they disbelieve therein.The curse of Allah is on disbelievers.

Ayah: 90
Arabic:	بِئْسَمَا اشْتَرَوْاْ بِهِ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَا أنَزَلَ اللّهُ بَغْياً أَن يُنَزِّلُ اللّهُ مِن فَضْلِهِ عَلَى مَن يَشَاء مِنْ عِبَادِهِ فَبَآؤُواْ بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ
Pickthal:	Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah shouldreveal of His bounty unto whom He will of His slaves. They have incurredanger upon anger. For disbelievers is a shameful doom.

Ayah: 91
Arabic:	وَإِذَا قِيلَ لَهُمْ آمِنُواْ بِمَا أَنزَلَ اللّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرونَ بِمَا وَرَاءهُ وَهُوَ الْحَقُّ مُصَدِّقاً لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاء اللّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ
Pickthal:	And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. Andthey disbelieve in that which cometh after it, though it is the truthconfirming that which they possess. Say (unto them, O Muhammad): Why thenslew ye the prophets of Allah aforetime, if ye are (indeed) believers?

Ayah: 92
Arabic:	وَلَقَدْ جَاءكُم مُّوسَى بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ
Pickthal:	And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) andye were wrong-doers.

Ayah: 93
Arabic:	وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُواْ مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُواْ قَالُواْ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُواْ فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِن كُنتُمْ مُّؤْمِنِينَ
Pickthal:	And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, andhear (Our Word), they said: We hear and we rebel. And (worship of) the calfwas made to sink into their hearts because of their rejection (of thecovenant). Say (unto them): Evil is that which your belief enjoineth onyou, if ye are believers.

Ayah: 94
Arabic:	قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الآَخِرَةُ عِندَ اللّهِ خَالِصَةً مِّن دُونِ النَّاسِ فَتَمَنَّوُاْ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ
Pickthal:	Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind(as ye pretend), then long for death (for ye must long for death) if ye aretruthful.

Ayah: 95
Arabic:	وَلَن يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللّهُ عَلِيمٌ بِالظَّالِمينَ
Pickthal:	But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers.

Ayah: 96
Arabic:	وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُواْ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ وَاللّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
Pickthal:	And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowedto live a thousand years. And to live (a thousand years) would be no meansremove him from the doom. Allah is Seer of what they do.

Ayah: 97
Arabic:	قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللّهِ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَى لِلْمُؤْمِنِينَ
Pickthal:	Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave,confirming that which was (revealed) before it, and a guidance and gladtidings to believers;

Ayah: 98
Arabic:	مَن كَانَ عَدُوًّا لِّلّهِ وَمَلآئِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللّهَ عَدُوٌّ لِّلْكَافِرِينَ
Pickthal:	Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to thedisbelievers.

Ayah: 99
Arabic:	وَلَقَدْ أَنزَلْنَآ إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلاَّ الْفَاسِقُونَ
Pickthal:	Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them.

Ayah: 100
Arabic:	أَوَكُلَّمَا عَاهَدُواْ عَهْداً نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لاَ يُؤْمِنُونَ
Pickthal:	Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.

Ayah: 101
Arabic:	وَلَمَّا جَاءهُمْ رَسُولٌ مِّنْ عِندِ اللّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ كِتَابَ اللّهِ وَرَاء ظُهُورِهِمْ كَأَنَّهُمْ لاَ يَعْلَمُونَ
Pickthal:	And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received theScripture fling the Scripture of Allah behind their backs as if they knewnot,

Ayah: 102
Arabic:	وَاتَّبَعُواْ مَا تَتْلُواْ الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَـكِنَّ الشَّيْاطِينَ كَفَرُواْ يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولاَ إِنَّمَا نَحْنُ فِتْنَةٌ فَلاَ تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُم بِضَآرِّينَ بِهِ مِنْ أَحَدٍ إِلاَّ بِإِذْنِ اللّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَلَقَدْ عَلِمُواْ لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الآخِرَةِ مِنْ خَلاَقٍ وَلَبِئْسَ مَا شَرَوْاْ بِهِ أَنفُسَهُمْ لَوْ كَانُواْ يَعْلَمُونَ
Pickthal:	And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved,teaching mankind magic and that which was revealed to the two angels inBabel, Harut and Marut. Nor did they (the two angels) teach it to anyonetill they had said: We are only a temptation, therefore disbelieve not (inthe guidance of Allah). And from these two (angles) people learn that bywhich they cause division between man and wife; but they injure therebyno-one save by Allah's leave. And they learn that which harmeth them andprofiteth them not. And surely they do know that he who trafficketh thereinwill have no (happy) portion in the Hereafter; and surely evil is the pricefor which they sell their souls, if they but knew.

Ayah: 103
Arabic:	وَلَوْ أَنَّهُمْ آمَنُواْ واتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّه خَيْرٌ لَّوْ كَانُواْ يَعْلَمُونَ
Pickthal:	And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.

Ayah: 104
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَقُولُواْ رَاعِنَا وَقُولُواْ انظُرْنَا وَاسْمَعُوا ْوَلِلكَافِرِينَ عَذَابٌ أَلِيمٌ
Pickthal:	O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painfuldoom.

Ayah: 105
Arabic:	مَّا يَوَدُّ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِتَابِ وَلاَ الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاء وَاللّهُ ذُو الْفَضْلِ الْعَظِيمِ
Pickthal:	Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any goodthing from your Lord. But Allah chooseth for His mercy whom He will, andAllah is of Infinite Bounty.

Ayah: 106
Arabic:	مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللّهَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ
Pickthal:	Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the likethereof. Knowest thou not that Allah is Able to do all things?

Ayah: 107
Arabic:	أَلَمْ تَعْلَمْ أَنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا لَكُم مِّن دُونِ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ
Pickthal:	Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah,any guardian or helper?

Ayah: 108
Arabic:	أَمْ تُرِيدُونَ أَن تَسْأَلُواْ رَسُولَكُمْ كَمَا سُئِلَ مُوسَى مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالإِيمَانِ فَقَدْ ضَلَّ سَوَاء السَّبِيلِ
Pickthal:	Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath goneastray from a plain road.

Ayah: 109
Arabic:	وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّاراً حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُواْ وَاصْفَحُواْ حَتَّى يَأْتِيَ اللّهُ بِأَمْرِهِ إِنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Pickthal:	Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, afterthe truth hath become manifest unto them. Forgive and be indulgent (towardthem) until Allah give command. Lo! Allah is Able to do all things.

Ayah: 110
Arabic:	وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ وَمَا تُقَدِّمُواْ لأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللّهِ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Pickthal:	Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allahis Seer of what ye do.

Ayah: 111
Arabic:	وَقَالُواْ لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُوداً أَوْ نَصَارَى تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ
Pickthal:	And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what yestate) if ye are truthful.

Ayah: 112
Arabic:	بَلَى مَنْ أَسْلَمَ وَجْهَهُ لِلّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Pickthal:	Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come uponthem neither shall they grieve.

Ayah: 113
Arabic:	وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَىَ شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَلِكَ قَالَ الَّذِينَ لاَ يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ
Pickthal:	And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of theScripture. Even thus speak those who know not. Allah will judge betweenthem on the Day of Resurrection concerning that wherein they differ.

Ayah: 114
Arabic:	وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُوْلَـئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلاَّ خَآئِفِينَ لهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيمٌ
Pickthal:	And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, andstriveth for their ruin. As for such, it was never meant that they shouldenter them except in fear. Theirs in the world is ignominy and theirs inthe Hereafter is an awful doom.

Ayah: 115
Arabic:	وَلِلّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ اللّهِ إِنَّ اللّهَ وَاسِعٌ عَلِيمٌ
Pickthal:	Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing,All-Knowing.

Ayah: 116
Arabic:	وَقَالُواْ اتَّخَذَ اللّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالأَرْضِ كُلٌّ لَّهُ قَانِتُونَ
Pickthal:	And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. Allare subservient unto Him.

Ayah: 117
Arabic:	بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ وَإِذَا قَضَى أَمْراً فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
Pickthal:	The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.

Ayah: 118
Arabic:	وَقَالَ الَّذِينَ لاَ يَعْلَمُونَ لَوْلاَ يُكَلِّمُنَا اللّهُ أَوْ تَأْتِينَا آيَةٌ كَذَلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الآيَاتِ لِقَوْمٍ يُوقِنُونَ
Pickthal:	And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spakethose (who were) before them. Their hearts are all alike. We have madeclear the revelations for people who are sure.

Ayah: 119
Arabic:	إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلاَ تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ
Pickthal:	Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the ownersof hell-fire.

Ayah: 120
Arabic:	وَلَن تَرْضَى عَنكَ الْيَهُودُ وَلاَ النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللّهِ هُوَ الْهُدَى وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم بَعْدَ الَّذِي جَاءكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ
Pickthal:	And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah(Himself) is Guidance. And if thou shouldst follow their desires after theknowledge which hath come unto thee, then wouldst thou have from Allah noprotecting guardian nor helper.

Ayah: 121
Arabic:	الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلاَوَتِهِ أُوْلَـئِكَ يُؤْمِنُونَ بِهِ وَمن يَكْفُرْ بِهِ فَأُوْلَـئِكَ هُمُ الْخَاسِرُونَ
Pickthal:	Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, thoseare they who are the losers.

Ayah: 122
Arabic:	يَا بَنِي إِسْرَائِيلَ اذْكُرُواْ نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ
Pickthal:	O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.

Ayah: 123
Arabic:	وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ يُقْبَلُ مِنْهَا عَدْلٌ وَلاَ تَنفَعُهَا شَفَاعَةٌ وَلاَ هُمْ يُنصَرُونَ
Pickthal:	And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor willintercession be of use to it; nor will they be helped.

Ayah: 124
Arabic:	وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي قَالَ لاَ يَنَالُ عَهْدِي الظَّالِمِينَ
Pickthal:	And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee aleader for mankind. (Abraham) said: And of my offspring (will there beleaders)? He said: My covenant includeth not wrong-doers.

Ayah: 125
Arabic:	وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْناً وَاتَّخِذُواْ مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ
Pickthal:	And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abrahamstood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying):Purify My house for those who go around and those who meditate therein andthose who bow down and prostrate themselves (in worship).

Ayah: 126
Arabic:	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَـَذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللّهِ وَالْيَوْمِ الآخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلاً ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ
Pickthal:	And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe inAllah and the Last Day, He answered: As for him who disbelieveth, I shallleave him in contentment for a while, then I shall compel him to the doomof Fire - a hapless journey's end!

Ayah: 127
Arabic:	وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
Pickthal:	And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo!Thou, only Thou, art the Hearer, the Knower.

Ayah: 128
Arabic:	رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ
Pickthal:	Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relenttoward us. Lo! Thou, only Thou, art the Relenting, the Merciful.

Ayah: 129
Arabic:	رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولاً مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنتَ العَزِيزُ الحَكِيمُ
Pickthal:	Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them inthe Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou,art the Mighty, Wise.

Ayah: 130
Arabic:	وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلاَّ مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَ
Pickthal:	And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in theHereafter he is among the righteous.

Ayah: 131
Arabic:	إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ
Pickthal:	When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds.

Ayah: 132
Arabic:	وَوَصَّى بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إَلاَّ وَأَنتُم مُّسْلِمُونَ
Pickthal:	The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion;therefore die not save as men who have surrendered (unto Him).

Ayah: 133
Arabic:	أَمْ كُنتُمْ شُهَدَاء إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُواْ نَعْبُدُ إِلَـهَكَ وَإِلَـهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ إِلَـهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ
Pickthal:	Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thygod, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, andunto Him we have surrendered.

Ayah: 134
Arabic:	تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلاَ تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ
Pickthal:	Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked ofwhat they used to do.

Ayah: 135
Arabic:	وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَارَى تَهْتَدُواْ قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
Pickthal:	And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion ofAbraham, the upright, and he was not of the idolaters.

Ayah: 136
Arabic:	قُولُواْ آمَنَّا بِاللّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ وَيَعْقُوبَ وَالأسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ
Pickthal:	Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, andIsaac, and Jacob, and the tribes, and that which Moses and Jesus received,and that which the prophets received from their Lord. We make nodistinction between any of them, and unto Him we have surrendered.

Ayah: 137
Arabic:	فَإِنْ آمَنُواْ بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَواْ وَّإِن تَوَلَّوْاْ فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ
Pickthal:	And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism,and Allah will suffice thee (for defence) against them. He is the Hearer,the Knower.

Ayah: 138
Arabic:	صِبْغَةَ اللّهِ وَمَنْ أَحْسَنُ مِنَ اللّهِ صِبْغَةً وَنَحْنُ لَهُ عَابِدونَ
Pickthal:	(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.

Ayah: 139
Arabic:	قُلْ أَتُحَآجُّونَنَا فِي اللّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ
Pickthal:	Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works andyours your works. We look to Him alone.

Ayah: 140
Arabic:	أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَـقَ وَيَعْقُوبَ وَالأسْبَاطَ كَانُواْ هُودًا أَوْ نَصَارَى قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللّهِ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
Pickthal:	Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah?And who is more unjust than he who hideth a testimony which he hathreceived from Allah? Allah is not unaware of what ye do.

Ayah: 141
Arabic:	تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلاَ تُسْأَلُونَ عَمَّا كَانُواْ يَعْمَلُونَ
Pickthal:	Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of whatthey used to do.

Ayah: 142
Arabic:	سَيَقُولُ السُّفَهَاء مِنَ النَّاسِ مَا وَلاَّهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُواْ عَلَيْهَا قُل لِّلّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ
Pickthal:	The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the Eastand the West. He guideth whom He will unto a straight path.

Ayah: 143
Arabic:	وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُواْ شُهَدَاء عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلاَّ لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَى عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلاَّ عَلَى الَّذِينَ هَدَى اللّهُ وَمَا كَانَ اللّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللّهَ بِالنَّاسِ لَرَؤُوفٌ رَّحِيمٌ
Pickthal:	Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness againstyou. And We appointed the qiblah which ye formerly observed only that Wemight know him who followeth the messenger, from him who turneth on hisheels. In truth it was a hard (test) save for those whom Allah guided. Butit was not Allah's purpose that your faith should be in vain, for Allah isFull of Pity, Merciful toward mankind.

Ayah: 144
Arabic:	قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاء فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوِهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوْتُواْ الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ
Pickthal:	We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward aqiblah which is dear to thee. So turn thy face toward the Inviolable Placeof Worship, and ye (O Muslims), wheresoever ye may be, turn your faces(when ye pray) toward it. Lo! Those who have received the Scripture knowthat (this revelation) is the Truth from their Lord. And Allah is notunaware of what they do.

Ayah: 145
Arabic:	وَلَئِنْ أَتَيْتَ الَّذِينَ أُوْتُواْ الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُواْ قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءهُم مِّن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ إِنَّكَ إِذَاً لَّمِنَ الظَّالِمِينَ
Pickthal:	And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, norcanst thou be a follower of their qiblah; nor are some of them followers ofthe qiblah of others. And if thou shouldst follow their desires after theknowledge which hath come unto thee, then surely wert thou of theevil-doers.

Ayah: 146
Arabic:	الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءهُمْ وَإِنَّ فَرِيقاً مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ
Pickthal:	Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowinglyconceal the truth.

Ayah: 147
Arabic:	الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ
Pickthal:	It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver.

Ayah: 148
Arabic:	وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُواْ الْخَيْرَاتِ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ اللّهُ جَمِيعًا إِنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Pickthal:	And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you alltogether. Lo! Allah is Able to do all things.

Ayah: 149
Arabic:	وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
Pickthal:	And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truthfrom thy Lord. Allah is not unaware of what ye do.

Ayah: 150
Arabic:	وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلاَّ الَّذِينَ ظَلَمُواْ مِنْهُمْ فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِي وَلأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ
Pickthal:	Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turnyour faces toward it (when ye pray) so that men may have no argumentagainst you, save such of them as do injustice - Fear them not, but fearMe! - and so that I may complete My grace upon you, and that ye may beguided.

Ayah: 151
Arabic:	كَمَا أَرْسَلْنَا فِيكُمْ رَسُولاً مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ
Pickthal:	Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth youthe Scripture and wisdom, and teacheth you that which ye knew not.

Ayah: 152
Arabic:	فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُواْ لِي وَلاَ تَكْفُرُونِ
Pickthal:	Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.

Ayah: 153
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاَةِ إِنَّ اللّهَ مَعَ الصَّابِرِينَ
Pickthal:	O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.

Ayah: 154
Arabic:	وَلاَ تَقُولُواْ لِمَنْ يُقْتَلُ فِي سَبيلِ اللّهِ أَمْوَاتٌ بَلْ أَحْيَاء وَلَكِن لاَّ تَشْعُرُونَ
Pickthal:	And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not.

Ayah: 155
Arabic:	وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوفْ وَالْجُوعِ وَنَقْصٍ مِّنَ الأَمَوَالِ وَالأنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ
Pickthal:	And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to thesteadfast,

Ayah: 156
Arabic:	الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ
Pickthal:	Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning.

Ayah: 157
Arabic:	أُولَـئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَـئِكَ هُمُ الْمُهْتَدُونَ
Pickthal:	Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.

Ayah: 158
Arabic:	إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَآئِرِ اللّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللّهَ شَاكِرٌ عَلِيمٌ
Pickthal:	Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimageto the House (of Allah) or visiteth it, to go around them (as the pagancustom is). And he who doeth good of his own accord, (for him) lo! Allah isResponsive, Aware.

Ayah: 159
Arabic:	إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَـئِكَ يَلعَنُهُمُ اللّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ
Pickthal:	Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such areaccursed of Allah and accursed of those who have the power to curse.

Ayah: 160
Arabic:	إِلاَّ الَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَـئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ
Pickthal:	Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, theMerciful.

Ayah: 161
Arabic:	إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَئِكَ عَلَيْهِمْ لَعْنَةُ اللّهِ وَالْمَلآئِكَةِ وَالنَّاسِ أَجْمَعِينَ
Pickthal:	Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.

Ayah: 162
Arabic:	خَالِدِينَ فِيهَا لاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنظَرُونَ
Pickthal:	They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.

Ayah: 163
Arabic:	وَإِلَـهُكُمْ إِلَهٌ وَاحِدٌ لاَّ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ
Pickthal:	Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.

Ayah: 164
Arabic:	إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللّهُ مِنَ السَّمَاء مِن مَّاء فَأَحْيَا بِهِ الأرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخِّرِ بَيْنَ السَّمَاء وَالأَرْضِ لآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ
Pickthal:	Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with thatwhich is of use to men, and the water which Allah sendeth down from thesky, thereby reviving the earth after its death, and dispersing all kindsof beasts therein, and (in) the ordinance of the winds, and the cloudsobedient between heaven and earth: are signs (of Allah's Sovereignty) forpeople who have sense.

Ayah: 165
Arabic:	وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللّهِ أَندَاداً يُحِبُّونَهُمْ كَحُبِّ اللّهِ وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا لِّلّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُواْ إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلّهِ جَمِيعاً وَأَنَّ اللّهَ شَدِيدُ الْعَذَابِ
Pickthal:	Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like(that which is the due) of Allah (only) - those who believe are stauncherin their love for Allah - Oh, that those who do evil had but known, (on theday) when they behold the doom, that power belongeth wholly to Allah, andthat Allah is severe in punishment!

Ayah: 166
Arabic:	إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُواْ مِنَ الَّذِينَ اتَّبَعُواْ وَرَأَوُاْ الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الأَسْبَابُ
Pickthal:	(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse withthem.

Ayah: 167
Arabic:	وَقَالَ الَّذِينَ اتَّبَعُواْ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّؤُواْ مِنَّا كَذَلِكَ يُرِيهِمُ اللّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ
Pickthal:	And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thuswill Allah show them their own deeds as anguish for them, and they will notemerge from the Fire.

Ayah: 168
Arabic:	يَا أَيُّهَا النَّاسُ كُلُواْ مِمَّا فِي الأَرْضِ حَلاَلاً طَيِّباً وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Pickthal:	O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemyfor you.

Ayah: 169
Arabic:	إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاء وَأَن تَقُولُواْ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ
Pickthal:	He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not.

Ayah: 170
Arabic:	وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللّهُ قَالُواْ بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لاَ يَعْقِلُونَ شَيْئاً وَلاَ يَهْتَدُونَ
Pickthal:	And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Eventhough their fathers were wholly unintelligent and had no guidance?

Ayah: 171
Arabic:	وَمَثَلُ الَّذِينَ كَفَرُواْ كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لاَ يَسْمَعُ إِلاَّ دُعَاء وَنِدَاء صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لاَ يَعْقِلُونَ
Pickthal:	The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which hearethnaught except a shout and cry. Deaf, dumb, blind, therefore they have nosense.

Ayah: 172
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُواْ لِلّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Pickthal:	O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom yeworship.

Ayah: 173
Arabic:	إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلاَ عَادٍ فَلا إِثْمَ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Pickthal:	He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah.But he who is driven by necessity, neither craving nor transgressing, it isno sin for him. Lo! Allah is Forgiving, Merciful.

Ayah: 174
Arabic:	إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلاً أُولَـئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلاَّ النَّارَ وَلاَ يُكَلِّمُهُمُ اللّهُ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Pickthal:	Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their belliesnothing else than fire. Allah will not speak to them on the Day ofResurrection, nor will He make them grow. Theirs will be a painful doom.

Ayah: 175
Arabic:	أُولَـئِكَ الَّذِينَ اشْتَرَوُاْ الضَّلاَلَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى النَّارِ
Pickthal:	Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strifeto reach the Fire!

Ayah: 176
Arabic:	ذَلِكَ بِأَنَّ اللّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ وَإِنَّ الَّذِينَ اخْتَلَفُواْ فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ
Pickthal:	That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are inopen schism.

Ayah: 177
Arabic:	لَّيْسَ الْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَـكِنَّ الْبِرَّ مَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَالْمَلآئِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّآئِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُواْ وَالصَّابِرِينَ فِي الْبَأْسَاء والضَّرَّاء وَحِينَ الْبَأْسِ أُولَـئِكَ الَّذِينَ صَدَقُوا وَأُولَـئِكَ هُمُ الْمُتَّقُونَ
Pickthal:	It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Dayand the angels and the Scripture and the prophets; and giveth wealth, forlove of Him, to kinsfolk and to orphans and the needy and the wayfarer andto those who ask, and to set slaves free; and observeth proper worship andpayeth the poor-due. And those who keep their treaty when they make one,and the patient in tribulation and adversity and time of stress. Such arethey who are sincere. Such are the Allah-fearing.

Ayah: 178
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنثَى بِالأُنثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاء إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ
Pickthal:	O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for theslave, and the female for the female. And for him who is forgiven somewhatby his (injured) brother, prosecution according to usage and payment untohim in kindness. This is an alleviation and a mercy from your Lord. He whotransgresseth after this will have a painful doom.

Ayah: 179
Arabic:	وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَاْ أُولِيْ الأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ
Pickthal:	And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).

Ayah: 180
Arabic:	كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالأقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ
Pickthal:	It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives inkindness. (This is) a duty for all those who ward off (evil).

Ayah: 181
Arabic:	فَمَن بَدَّلَهُ بَعْدَمَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللّهَ سَمِيعٌ عَلِيمٌ
Pickthal:	And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.

Ayah: 182
Arabic:	فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلاَ إِثْمَ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Pickthal:	But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him.Lo! Allah is Forgiving, Merciful.

Ayah: 183
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Pickthal:	O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);

Ayah: 184
Arabic:	أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Pickthal:	(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for thosewho can afford it there is a ransom: the feeding of a man in need - butwhoso doeth good of his own accord, it is better for him: and that ye fastis better for you if ye did but know -

Ayah: 185
Arabic:	شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Pickthal:	The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion(of right and wrong). And whosoever of you is present, let him fast themonth, and whosoever of you is sick or on a journey, (let him fast thesame) number of other days. Allah desireth for you ease; He desireth nothardship for you; and (He desireth) that ye should complete the period, andthat ye should magnify Allah for having guided you, and that peradventureye may be thankful.

Ayah: 186
Arabic:	وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَ
Pickthal:	And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. Solet them hear My call and let them trust in Me, in order that they may beled aright.

Ayah: 187
Arabic:	أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ اللّهُ أَنَّكُمْ كُنتُمْ تَخْتانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَالآنَ بَاشِرُوهُنَّ وَابْتَغُواْ مَا كَتَبَ اللّهُ لَكُمْ وَكُلُواْ وَاشْرَبُواْ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّواْ الصِّيَامَ إِلَى الَّليْلِ وَلاَ تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللّهِ فَلاَ تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Pickthal:	It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them.Allah is Aware that ye were deceiving yourselves in this respect and Hehath turned in mercy toward you and relieved you. So hold intercourse withthem and seek that which Allah hath ordained for you, and eat and drinkuntil the white thread becometh distinct to you from the black thread ofthe dawn. Then strictly observe the fast till nightfall and touch them not,but be at your devotions in the mosques. These are the limits imposed byAllah, so approach them not. Thus Allah expoundeth His revelation tomankind that they may ward off (evil).

Ayah: 188
Arabic:	وَلاَ تَأْكُلُواْ أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُواْ بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُواْ فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Pickthal:	And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour aportion of the property of others wrongfully.

Ayah: 189
Arabic:	يَسْأَلُونَكَ عَنِ الأهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوْاْ الْبُيُوتَ مِن ظُهُورِهَا وَلَـكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُواْ الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُواْ اللّهَ لَعَلَّكُمْ تُفْلِحُونَ
Pickthal:	They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that yego to houses by the backs thereof (as do the idolaters at certain seasons),but the righteous man is he who wardeth off (evil). So go to houses by thegates thereof, and observe your duty to Allah, that ye may be successful.

Ayah: 190
Arabic:	وَقَاتِلُواْ فِي سَبِيلِ اللّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ
Pickthal:	Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.

Ayah: 191
Arabic:	وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلاَ تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاء الْكَافِرِينَ
Pickthal:	And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter.And fight not with them at the Inviolable Place of Worship until they firstattack you there, but if they attack you (there) then slay them. Such isthe reward of disbelievers.

Ayah: 192
Arabic:	فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Pickthal:	But if they desist, then lo! Allah is Forgiving, Merciful.

Ayah: 193
Arabic:	وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّهِ فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ
Pickthal:	And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility exceptagainst wrong-doers.

Ayah: 194
Arabic:	الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ
Pickthal:	The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manneras he attacked you. Observe your duty to Allah, and know that Allah is withthose who ward off (evil).

Ayah: 195
Arabic:	وَأَنفِقُواْ فِي سَبِيلِ اللّهِ وَلاَ تُلْقُواْ بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوَاْ إِنَّ اللّهَ يُحِبُّ الْمُحْسِنِينَ
Pickthal:	Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.

Ayah: 196
Arabic:	وَأَتِمُّواْ الْحَجَّ وَالْعُمْرَةَ لِلّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلاَ تَحْلِقُواْ رُؤُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضاً أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ شَدِيدُ الْعِقَابِ
Pickthal:	Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, andshave not your heads until the gifts have reached their destination. Andwhoever among you is sick or hath an ailment of the head must pay a ransomof fasting or almsgiving or offering. And if ye are in safety, thenwhosoever contenteth himself with the visit for the pilgrimage (shall give)such gifts as can be had with ease. And whosoever cannot find (such gifts),then a fast of three days while on the pilgrimage, and of seven when yehave returned; that is, ten in all. That is for him whoso folk are notpresent at the Inviolable Place of Worship. Observe your duty to Allah, andknow that Allah is severe in punishment.

Ayah: 197
Arabic:	الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ يَعْلَمْهُ اللّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَا أُوْلِي الأَلْبَابِ
Pickthal:	The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is(to be) no lewdness nor abuse nor angry conversation on the pilgrimage. Andwhatsoever good ye do Allah knoweth it. So make provision for yourselves(Hereafter); for the best provision is to ward off evil. Therefore keepyour duty unto Me, O men of understanding.

Ayah: 198
Arabic:	لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُواْ اللّهَ عِندَ الْمَشْعَرِ الْحَرَامِ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ لَمِنَ الضَّآلِّينَ
Pickthal:	It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, rememberAllah by the sacred monument. Remember Him as He hath guided you, althoughbefore ye were of those astray.

Ayah: 199
Arabic:	ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُواْ اللّهَ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Pickthal:	Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving,Merciful.

Ayah: 200
Arabic:	فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُواْ اللّهَ كَذِكْرِكُمْ آبَاءكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الآخِرَةِ مِنْ خَلاَقٍ
Pickthal:	And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But ofmankind is he who saith: "Our Lord! Give unto us in the world," and he hathno portion in the Hereafter.

Ayah: 201
Arabic:	وِمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
Pickthal:	And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, andguard us from the doom of Fire."

Ayah: 202
Arabic:	أُولَـئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُواْ وَاللّهُ سَرِيعُ الْحِسَابِ
Pickthal:	For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning.

Ayah: 203
Arabic:	وَاذْكُرُواْ اللّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى وَاتَّقُواْ اللّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
Pickthal:	Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whosodelayeth, it is no sin for him; that is for him who wardeth off (evil). Becareful of your duty to Allah, and know that unto Him ye will be gathered.

Ayah: 204
Arabic:	وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ
Pickthal:	And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as tothat which is in his heart; yet he is the most rigid of opponents.

Ayah: 205
Arabic:	وَإِذَا تَوَلَّى سَعَى فِي الأَرْضِ لِيُفْسِدَ فِيِهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ وَاللّهُ لاَ يُحِبُّ الفَسَادَ
Pickthal:	And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allahloveth not mischief.

Ayah: 206
Arabic:	وَإِذَا قِيلَ لَهُ اتَّقِ اللّهَ أَخَذَتْهُ الْعِزَّةُ بِالإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُ
Pickthal:	And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evilresting-place.

Ayah: 207
Arabic:	وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاء مَرْضَاتِ اللّهِ وَاللّهُ رَؤُوفٌ بِالْعِبَادِ
Pickthal:	And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.

Ayah: 208
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ ادْخُلُواْ فِي السِّلْمِ كَآفَّةً وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Pickthal:	O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemyfor you.

Ayah: 209
Arabic:	فَإِن زَلَلْتُمْ مِّن بَعْدِ مَا جَاءتْكُمُ الْبَيِّنَاتُ فَاعْلَمُواْ أَنَّ اللّهَ عَزِيزٌ حَكِيمٌ
Pickthal:	And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise.

Ayah: 210
Arabic:	هَلْ يَنظُرُونَ إِلاَّ أَن يَأْتِيَهُمُ اللّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلآئِكَةُ وَقُضِيَ الأَمْرُ وَإِلَى اللّهِ تُرْجَعُ الأمُورُ
Pickthal:	Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would bealready judged. All cases go back to Allah (for judgment).

Ayah: 211
Arabic:	سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ اللّهِ مِن بَعْدِ مَا جَاءتْهُ فَإِنَّ اللّهَ شَدِيدُ الْعِقَابِ
Pickthal:	Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him(for him), lo! Allah is severe in punishment.

Ayah: 212
Arabic:	زُيِّنَ لِلَّذِينَ كَفَرُواْ الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُواْ وَالَّذِينَ اتَّقَواْ فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللّهُ يَرْزُقُ مَن يَشَاء بِغَيْرِ حِسَابٍ
Pickthal:	Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allahwill be above them on the Day of Resurrection. Allah giveth without stintto whom He will.

Ayah: 213
Arabic:	كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللّهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ
Pickthal:	Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewiththe Scripture with the truth that it might judge between mankind concerningthat wherein they differed. And only those unto whom (the Scripture) wasgiven differed concerning it, after clear proofs had come unto them,through hatred one of another. And Allah by His Will guided those whobelieve unto the truth of that concerning which they differed. Allahguideth whom He will unto a straight path.

Ayah: 214
Arabic:	أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْاْ مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاء وَالضَّرَّاء وَزُلْزِلُواْ حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُواْ مَعَهُ مَتَى نَصْرُ اللّهِ أَلا إِنَّ نَصْرَ اللّهِ قَرِيبٌ
Pickthal:	Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed awaybefore you? Affliction and adversity befell them, they were shaken as withearthquake, till the messenger (of Allah) and those who believed along withhim said: When cometh Allah's help? Now surely Allah's help is nigh.

Ayah: 215
Arabic:	يَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلْ مَا أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالأَقْرَبِينَ وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ فَإِنَّ اللّهَ بِهِ عَلِيمٌ
Pickthal:	They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphansand the needy and the wayfarer. And whatsoever good ye do, lo! Allah isAware of it.

Ayah: 216
Arabic:	كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَى أَن تَكْرَهُواْ شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَى أَن تُحِبُّواْ شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ
Pickthal:	Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it mayhappen that ye love a thing which is bad for you. Allah knoweth, ye knownot.

Ayah: 217
Arabic:	يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ اللّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِندَ اللّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلاَ يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىَ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُواْ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُوْلَـئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ وَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Pickthal:	They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn(men) from the way of Allah, and to disbelieve in Him and in the InviolablePlace of Worship, and to expel His people thence, is a greater with Allah;for persecution is worse than killing. And they will not cease fromfighting against you till they have made you renegades from your religion,if they can. And whoso becometh a renegade and dieth in his disbelief: suchare they whose works have fallen both in the world and the Hereafter. Suchare rightful owners of the Fire: they will abide therein.

Ayah: 218
Arabic:	إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَاجَرُواْ وَجَاهَدُواْ فِي سَبِيلِ اللّهِ أُوْلَـئِكَ يَرْجُونَ رَحْمَتَ اللّهِ وَاللّهُ غَفُورٌ رَّحِيمٌ
Pickthal:	Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah'smercy. Allah is Forgiving, Merciful.

Ayah: 219
Arabic:	يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ كَذَلِكَ يُبيِّنُ اللّهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Pickthal:	They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of themis greater than their usefulness. And they ask thee what they ought tospend. Say: that which is superfluous. Thus Allah maketh plain to you (His)revelations, that haply ye may reflect.

Ayah: 220
Arabic:	فِي الدُّنْيَا وَالآخِرَةِ وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ إِصْلاَحٌ لَّهُمْ خَيْرٌ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ وَلَوْ شَاء اللّهُ لأعْنَتَكُمْ إِنَّ اللّهَ عَزِيزٌ حَكِيمٌ
Pickthal:	Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingleyour affairs with theirs, then (they are) your brothers. Allah knoweth himwho spoileth from him who improveth. Had Allah willed He could haveoverburdened you. Allah is Mighty, Wise.

Ayah: 221
Arabic:	وَلاَ تَنكِحُواْ الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ وَلأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلاَ تُنكِحُواْ الْمُشِرِكِينَ حَتَّى يُؤْمِنُواْ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُوْلَـئِكَ يَدْعُونَ إِلَى النَّارِ وَاللّهُ يَدْعُوَ إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Pickthal:	Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give notyour daughters in marriage to idolaters till they believe, for lo! abelieving slave is better than an idolater though he please you. Theseinvite unto the Fire, and Allah inviteth unto the Garden, and untoforgiveness by His grace, and expoundeth His revelations to mankind thathaply they may remember.

Ayah: 222
Arabic:	وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُواْ النِّسَاء فِي الْمَحِيضِ وَلاَ تَقْرَبُوهُنَّ حَتَّىَ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللّهُ إِنَّ اللّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ
Pickthal:	They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto themtill they are cleansed. And when they have purified themselves, then go inunto them as Allah hath enjoined upon you. Truly Allah loveth those whoturn unto Him, and loveth those who have a care for cleanness.

Ayah: 223
Arabic:	نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ وَقَدِّمُواْ لأَنفُسِكُمْ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّكُم مُّلاَقُوهُ وَبَشِّرِ الْمُؤْمِنِينَ
Pickthal:	Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fearAllah, and know that ye will (one day) meet Him. Give glad tidings tobelievers, (O Muhammad).

Ayah: 224
Arabic:	وَلاَ تَجْعَلُواْ اللّهَ عُرْضَةً لِّأَيْمَانِكُمْ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ النَّاسِ وَاللّهُ سَمِيعٌ عَلِيمٌ
Pickthal:	And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind.Allah is Hearer, Knower.

Ayah: 225
Arabic:	لاَّ يُؤَاخِذُكُمُ اللّهُ بِاللَّغْوِ فِيَ أَيْمَانِكُمْ وَلَكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللّهُ غَفُورٌ حَلِيمٌ
Pickthal:	Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that whichyour hearts have garnered. Allah is Forgiving, Clement.

Ayah: 226
Arabic:	لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِنْ فَآؤُوا فَإِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Pickthal:	Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.

Ayah: 227
Arabic:	وَإِنْ عَزَمُواْ الطَّلاَقَ فَإِنَّ اللّهَ سَمِيعٌ عَلِيمٌ
Pickthal:	And if they decide upon divorce (let them remember that) Allah is Hearer, Knower.

Ayah: 228
Arabic:	وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلاَثَةَ قُرُوَءٍ وَلاَ يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللّهُ فِي أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِاللّهِ وَالْيَوْمِ الآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُواْ إِصْلاَحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللّهُ عَزِيزٌ حَكُيمٌ
Pickthal:	Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they shouldconceal that which Allah hath created in their wombs if they are believersin Allah and the Last Day. And their husbands would do better to take themback in that case if they desire a reconciliation. And they (women) haverights similar to those (of men) over them in kindness, and men are adegree above them. Allah is Mighty, Wise.

Ayah: 229
Arabic:	الطَّلاَقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلاَ يَحِلُّ لَكُمْ أَن تَأْخُذُواْ مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلاَّ أَن يَخَافَا أَلاَّ يُقِيمَا حُدُودَ اللّهِ فَإِنْ خِفْتُمْ أَلاَّ يُقِيمَا حُدُودَ اللّهِ فَلاَ جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللّهِ فَلاَ تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللّهِ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ
Pickthal:	Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for youthat ye take from women aught of that which ye have given them; except (inthe case) when both fear that they may not be able to keep within thelimits (imposed by) Allah. And if ye fear that they may not be able to keepthe limits of Allah, in that case it is no sin for either of them if thewoman ransom herself. These are the limits (imposed by) Allah. Transgressthem not. For whoso transgresseth Allah's limits: such are wrong-doers.

Ayah: 230
Arabic:	فَإِن طَلَّقَهَا فَلاَ تَحِلُّ لَهُ مِن بَعْدُ حَتَّىَ تَنكِحَ زَوْجًا غَيْرَهُ فَإِن طَلَّقَهَا فَلاَ جُنَاحَ عَلَيْهِمَا أَن يَتَرَاجَعَا إِن ظَنَّا أَن يُقِيمَا حُدُودَ اللّهِ وَتِلْكَ حُدُودُ اللّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ
Pickthal:	And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then ifhe (the other husband) divorce her it is no sin for both of them that theycome together again if they consider that they are able to observe thelimits of Allah. These are the limits of Allah. He manifesteth them forpeople who have knowledge.

Ayah: 231
Arabic:	وَإِذَا طَلَّقْتُمُ النَّسَاء فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلاَ تُمْسِكُوهُنَّ ضِرَارًا لَّتَعْتَدُواْ وَمَن يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلاَ تَتَّخِذُوَاْ آيَاتِ اللّهِ هُزُوًا وَاذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُمْ مِّنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُم بِهِ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
Pickthal:	When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them notto their hurt so that ye transgress (the limits). He who doeth that hathwronged his soul. Make not the revelations of Allah a laughing-stock (byyour behaviour), but remember Allah's grace upon you and that which He hathrevealed unto you of the Scripture and of wisdom, whereby He doth exhortyou. Observe your duty to Allah and know that Allah is Aware of allthings.

Ayah: 232
Arabic:	وَإِذَا طَلَّقْتُمُ النِّسَاء فَبَلَغْنَ أَجَلَهُنَّ فَلاَ تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْاْ بَيْنَهُم بِالْمَعْرُوفِ ذَلِكَ يُوعَظُ بِهِ مَن كَانَ مِنكُمْ يُؤْمِنُ بِاللّهِ وَالْيَوْمِ الآخِرِ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ
Pickthal:	And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it isagreed between them in kindness. This is an admonition for him among youwho believeth in Allah and the Last Day. That is more virtuous for you, andcleaner. Allah knoweth; ye know not.

Ayah: 233
Arabic:	وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلاَدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لاَ تُكَلَّفُ نَفْسٌ إِلاَّ وُسْعَهَا لاَ تُضَآرَّ وَالِدَةٌ بِوَلَدِهَا وَلاَ مَوْلُودٌ لَّهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَا فِصَالاً عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلاَ جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُواْ أَوْلاَدَكُمْ فَلاَ جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ آتَيْتُم بِالْمَعْرُوفِ وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Pickthal:	Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding andclothing nursing mothers in a seemly manner is upon the father of thechild. No-one should be charged beyond his capacity. A mother should not bemade to suffer because of her child, nor should he to whom the child isborn (be made to suffer) because of his child. And on the (father's) heiris incumbent the like of that (which was incumbent on the father). If theydesire to wean the child by mutual consent and (after) consultation, it isno sin for them; and if ye wish to give your children out to nurse, it isno sin for you, provide that ye pay what is due from you in kindness.Observe your duty to Allah, and know that Allah is Seer of what ye do.

Ayah: 234
Arabic:	وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Pickthal:	Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. Andwhen they reach the term (prescribed for them) then there is no sin for youin aught that they may do with themselves in decency. Allah is informed ofwhat ye do.

Ayah: 235
Arabic:	وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاء أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَـكِن لاَّ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَن تَقُولُواْ قَوْلاً مَّعْرُوفًا وَلاَ تَعْزِمُواْ عُقْدَةَ النِّكَاحِ حَتَّىَ يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُواْ أَنَّ اللّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُواْ أَنَّ اللّهَ غَفُورٌ حَلِيمٌ
Pickthal:	There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye willremember them. But plight not your troth with women except by uttering arecognised form of words. And do not consummate the marriage until (theterm) prescribed is run. Know that Allah knoweth what is in your minds, sobeware of Him; and know that Allah is Forgiving, Clement.

Ayah: 236
Arabic:	لاَّ جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاء مَا لَمْ تَمَسُّوهُنُّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدْرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ
Pickthal:	It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the richaccording to his means, and the straitened according to his means, a fairprovision. (This is) a bounden duty for those who do good.

Ayah: 237
Arabic:	وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إَلاَّ أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُواْ أَقْرَبُ لِلتَّقْوَى وَلاَ تَنسَوُاْ الْفَضْلَ بَيْنَكُمْ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Pickthal:	If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which yeappointed, unless they (the women) agree to forgo it, or he agreeth toforgo it in whose hand is the marriage tie. To forgo is nearer to piety.And forget not kindness among yourselves. Allah is Seer of what ye do.

Ayah: 238
Arabic:	حَافِظُواْ عَلَى الصَّلَوَاتِ والصَّلاَةِ الْوُسْطَى وَقُومُواْ لِلّهِ قَانِتِينَ
Pickthal:	Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.

Ayah: 239
Arabic:	فَإنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَانًا فَإِذَا أَمِنتُمْ فَاذْكُرُواْ اللّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ
Pickthal:	And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you thatwhich (heretofore) ye knew not.

Ayah: 240
Arabic:	وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِّأَزْوَاجِهِم مَّتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِيَ أَنفُسِهِنَّ مِن مَّعْرُوفٍ وَاللّهُ عَزِيزٌ حَكِيمٌ
Pickthal:	(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision forthe year without turning them out, but if they go out (of their own accord)there is no sin for you in that which they do of themselves within theirrights. Allah is Mighty, Wise.

Ayah: 241
Arabic:	وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ
Pickthal:	For divorced women a provision in kindness: a duty for those who ward off (evil).

Ayah: 242
Arabic:	كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ
Pickthal:	Thus Allah expoundeth unto you His revelations so that ye may understand.

Ayah: 243
Arabic:	أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُواْ مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللّهُ مُوتُواْ ثُمَّ أَحْيَاهُمْ إِنَّ اللّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَشْكُرُونَ
Pickthal:	Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said untothem: Die; and then He brought them back to life. Lo! Allah is a Lord ofKindness to mankind, but most of mankind give not thanks.

Ayah: 244
Arabic:	وَقَاتِلُواْ فِي سَبِيلِ اللّهِ وَاعْلَمُواْ أَنَّ اللّهَ سَمِيعٌ عَلِيمٌ
Pickthal:	Fight in the way of Allah, and know that Allah is Hearer, Knower.

Ayah: 245
Arabic:	مَّن ذَا الَّذِي يُقْرِضُ اللّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً وَاللّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ
Pickthal:	Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him yewill return.

Ayah: 246
Arabic:	أَلَمْ تَرَ إِلَى الْمَلإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَى إِذْ قَالُواْ لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللّهِ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلاَّ تُقَاتِلُواْ قَالُواْ وَمَا لَنَا أَلاَّ نُقَاتِلَ فِي سَبِيلِ اللّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَآئِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْاْ إِلاَّ قَلِيلاً مِّنْهُمْ وَاللّهُ عَلِيمٌ بِالظَّالِمِينَ
Pickthal:	Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king andwe will fight in Allah's way. He said: Would ye then refrain from fightingif fighting were prescribed for you? They said: Why should we not fight inAllah's way when we have been driven from our dwellings with our children?Yet, when fighting was prescribed for them, they turned away, all save afew of them. Allah is aware of evil-doers.

Ayah: 247
Arabic:	وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوَاْ أَنَّى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللّهُ يُؤْتِي مُلْكَهُ مَن يَشَاء وَاللّهُ وَاسِعٌ عَلِيمٌ
Pickthal:	Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we aremore deserving of the kingdom than he is, since he hath not been givenwealth enough? He said: Lo! Allah hath chosen him above you, and hathincreased him abundantly in wisdom and stature. Allah bestoweth HisSovereignty on whom He will. Allah is All-Embracing, All-Knowing.

Ayah: 248
Arabic:	وَقَالَ لَهُمْ نِبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَى وَآلُ هَارُونَ تَحْمِلُهُ الْمَلآئِكَةُ إِنَّ فِي ذَلِكَ لآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
Pickthal:	And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurancefrom your Lord, and a remnant of that which the house of Moses and thehouse of Aaron left behind, the angels bearing it. Lo! herein shall be atoken for you if (in truth) ye are believers.

Ayah: 249
Arabic:	فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلاَّ مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُواْ مِنْهُ إِلاَّ قَلِيلاً مِّنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُواْ مَعَهُ قَالُواْ لاَ طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنودِهِ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلاَقُو اللّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللّهِ وَاللّهُ مَعَ الصَّابِرِينَ
Pickthal:	And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof heis not of me, and whosoever tasteth it not he is of me, save him who taketh(thereof) in the hollow of his hand. But they drank thereof, all save a fewof them. And after he had crossed (the river), he and those who believedwith him, they said: We have no power this day against Goliath and hishosts. But those who knew that they would meet Allah exclaimed: How many alittle company hath overcome a mighty host by Allah's leave! Allah is withthe steadfast.

Ayah: 250
Arabic:	وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِ قَالُواْ رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Pickthal:	And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure,and give us help against the disbelieving folk.

Ayah: 251
Arabic:	فَهَزَمُوهُم بِإِذْنِ اللّهِ وَقَتَلَ دَاوُدُ جَالُوتَ وَآتَاهُ اللّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاء وَلَوْلاَ دَفْعُ اللّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّفَسَدَتِ الأَرْضُ وَلَـكِنَّ اللّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ
Pickthal:	So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which Hewilleth. And if Allah had not repelled some men by others the earth wouldhave been corrupted. But Allah is a Lord of Kindness to (His) creatures.

Ayah: 252
Arabic:	تِلْكَ آيَاتُ اللّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ
Pickthal:	These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers;

Ayah: 253
Arabic:	تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ مِّنْهُم مَّن كَلَّمَ اللّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاء اللّهُ مَا اقْتَتَلَ الَّذِينَ مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ وَلَـكِنِ اخْتَلَفُواْ فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاء اللّهُ مَا اقْتَتَلُواْ وَلَـكِنَّ اللّهَ يَفْعَلُ مَا يُرِيدُ
Pickthal:	Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some ofthem He exalted (above others) in degree; and We gave Jesus, son of Mary,clear proofs (of Allah's Sovereignty) and We supported him with the holySpirit. And if Allah had so wiled it, those who followed after them wouldnot have fought one with another after the clear proofs had come unto them.But they differed, some of them believing and some disbelieving. And ifAllah had so willed it, they would not have fought one with another; butAllah doeth what He will.

Ayah: 254
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لاَّ بَيْعٌ فِيهِ وَلاَ خُلَّةٌ وَلاَ شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ
Pickthal:	O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, norintercession. The disbelievers, they are the wrong-doers.

Ayah: 255
Arabic:	اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Pickthal:	Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever isin the heavens and whatsoever is in the earth. Who is he that intercedethwith Him save by His leave? He knoweth that which is in front of them andthat which is behind them, while they encompass nothing of His knowledgesave what He will. His throne includeth the heavens and the earth, and Heis never weary of preserving them. He is the Sublime, the Tremendous.

Ayah: 256
Arabic:	لاَ إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىَ لاَ انفِصَامَ لَهَا وَاللّهُ سَمِيعٌ عَلِيمٌ
Pickthal:	There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities andbelieveth in Allah hath grasped a firm handhold which will never break.Allah is Hearer, Knower.

Ayah: 257
Arabic:	اللّهُ وَلِيُّ الَّذِينَ آمَنُواْ يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّوُرِ وَالَّذِينَ كَفَرُواْ أَوْلِيَآؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Pickthal:	Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve,their patrons are false deities. They bring them out of light intodarkness. Such are rightful owners of the Fire. They will abide therein.

Ayah: 258
Arabic:	أَلَمْ تَرَ إِلَى الَّذِي حَآجَّ إِبْرَاهِيمَ فِي رِبِّهِ أَنْ آتَاهُ اللّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِـي وَيُمِيتُ قَالَ أَنَا أُحْيِـي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Pickthal:	Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: MyLord is He Who giveth life and causeth death, he answered: I give life andcause death. Abraham said: Lo! Allah causeth the sun to rise in the East,so do thou cause it to come up from the West. Thus was the disbelieverabashed. And Allah guideth not wrongdoing folk.

Ayah: 259
Arabic:	أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّىَ يُحْيِـي هَـَذِهِ اللّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللّهُ مِئَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِئَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى العِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Pickthal:	Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah givethis township life after its death? And Allah made him die a hundred years,then brought him back to life. He said: How long hast thou tarried? (Theman) said: I have tarried a day or part of a day. (He) said: Nay, but thouhast tarried for a hundred years. Just look at thy food and drink whichhave not rotted! Look at thine ass! And, that We may make thee a token untomankind, look at the bones, how We adjust them and then cover them withflesh! And when (the matter) became clear unto him, he said: I know nowthat Allah is Able to do all things.

Ayah: 260
Arabic:	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِـي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَى وَلَـكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللّهَ عَزِيزٌ حَكِيمٌ
Pickthal:	And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said:Yea, but (I ask) in order that my heart may be at ease. (His Lord) said:Take four of the birds and cause them to incline unto thee, then place apart of them on each hill, then call them, they will come to thee in haste,and know that Allah is Mighty, Wise.

Ayah: 261
Arabic:	مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّئَةُ حَبَّةٍ وَاللّهُ يُضَاعِفُ لِمَن يَشَاء وَاللّهُ وَاسِعٌ عَلِيمٌ
Pickthal:	The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundredgrains. Allah giveth increase manifold to whom He will. Allah isAll-Embracing, All-Knowing.

Ayah: 262
Arabic:	الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللّهِ ثُمَّ لاَ يُتْبِعُونَ مَا أَنفَقُواُ مَنًّا وَلاَ أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Pickthal:	Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they havespent; their reward is with their Lord, and there shall no fear come uponthem, neither shall they grieve.

Ayah: 263
Arabic:	قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَاللّهُ غَنِيٌّ حَلِيمٌ
Pickthal:	A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.

Ayah: 264
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تُبْطِلُواْ صَدَقَاتِكُم بِالْمَنِّ وَالأذَى كَالَّذِي يُنفِقُ مَالَهُ رِئَاء النَّاسِ وَلاَ يُؤْمِنُ بِاللّهِ وَالْيَوْمِ الآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لاَّ يَقْدِرُونَ عَلَى شَيْءٍ مِّمَّا كَسَبُواْ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ
Pickthal:	O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men andbelieveth not in Allah and the Last Day. His likeness is as the likeness ofa rock whereon is dust of earth; a rainstorm smiteth it, leaving it smoothand bare. They have no control of aught of that which they have gained.Allah guideth not the disbelieving folk.

Ayah: 265
Arabic:	وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاء مَرْضَاتِ اللّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Pickthal:	And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as thelikeness of a garden on a height. The rainstorm smiteth it and it bringethforth its fruit twofold. And if the rainstorm smite it not, then theshower. Allah is Seer of what ye do.

Ayah: 266
Arabic:	أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاء فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Pickthal:	Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for himtherein; and old age hath stricken him and he hath feeble offspring; and afiery whirlwind striketh it and it is (all) consumed by fire. Thus Allahmaketh plain His revelations unto you, in order that ye may give thought.

Ayah: 267
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُم مِّنَ الأَرْضِ وَلاَ تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلاَّ أَن تُغْمِضُواْ فِيهِ وَاعْلَمُواْ أَنَّ اللّهَ غَنِيٌّ حَمِيدٌ
Pickthal:	O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seeknot the bad (with intent) to spend thereof (in charity) when ye would nottake it for yourselves save with disdain; and know that Allah is Absolute,Owner of Praise.

Ayah: 268
Arabic:	الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاء وَاللّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلاً وَاللّهُ وَاسِعٌ عَلِيمٌ
Pickthal:	The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty.Allah is All-Embracing, All-knowing.

Ayah: 269
Arabic:	يُؤتِي الْحِكْمَةَ مَن يَشَاء وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الأَلْبَابِ
Pickthal:	He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except menof understanding.

Ayah: 270
Arabic:	وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللّهَ يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
Pickthal:	Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.

Ayah: 271
Arabic:	إِن تُبْدُواْ الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاء فَهُوَ خَيْرٌ لُّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Pickthal:	If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for someof your ill-deeds. Allah is Informed of what ye do.

Ayah: 272
Arabic:	لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَـكِنَّ اللّهَ يَهْدِي مَن يَشَاء وَمَا تُنفِقُواْ مِنْ خَيْرٍ فَلأنفُسِكُمْ وَمَا تُنفِقُونَ إِلاَّ ابْتِغَاء وَجْهِ اللّهِ وَمَا تُنفِقُواْ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لاَ تُظْلَمُونَ
Pickthal:	The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is foryourselves, when ye spend not save in search of Allah's Countenance; andwhatsoever good thing ye spend, it will be repaid to you in full, and yewill not be wronged.

Ayah: 273
Arabic:	لِلْفُقَرَاء الَّذِينَ أُحصِرُواْ فِي سَبِيلِ اللّهِ لاَ يَسْتَطِيعُونَ ضَرْبًا فِي الأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاء مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لاَ يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُواْ مِنْ خَيْرٍ فَإِنَّ اللّهَ بِهِ عَلِيمٌ
Pickthal:	(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking manaccounteth them wealthy because of their restraint. Thou shalt know them bytheir mark: They do not beg of men with importunity. And whatsoever goodthing ye spend, lo! Allah knoweth it.

Ayah: 274
Arabic:	الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلاَنِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Pickthal:	Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fearcome upon them neither shall they grieve.

Ayah: 275
Arabic:	الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُواْ إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىَ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللّهِ وَمَنْ عَادَ فَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Pickthal:	Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Tradeis just like usury; whereas Allah permitteth trading and forbiddeth usury.He unto whom an admonition from his Lord cometh, and (he) refraineth (inobedience thereto), he shall keep (the profits of) that which is past, andhis affair (henceforth) is with Allah. As for him who returneth (to usury)- Such are rightful owners of the Fire. They will abide therein.

Ayah: 276
Arabic:	يَمْحَقُ اللّهُ الْرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللّهُ لاَ يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
Pickthal:	Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.

Ayah: 277
Arabic:	إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Pickthal:	Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall nofear come upon them neither shall they grieve.

Ayah: 278
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَذَرُواْ مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ
Pickthal:	O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers.

Ayah: 279
Arabic:	فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٍ مِّنَ اللّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُؤُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ
Pickthal:	And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal(without interest). Wrong not, and ye shall not be wronged.

Ayah: 280
Arabic:	وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Pickthal:	And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt asalmsgiving would be better for you if ye did but know.

Ayah: 281
Arabic:	وَاتَّقُواْ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
Pickthal:	And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hathearned, and they will not be wronged.

Ayah: 282
Arabic:	يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَى أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّهَ رَبَّهُ وَلاَ يَبْخَسْ مِنْهُ شَيْئًا فَإن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لاَ يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُواْ شَهِيدَيْنِ من رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاء أَن تَضِلَّ إْحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلاَ يَأْبَ الشُّهَدَاء إِذَا مَا دُعُواْ وَلاَ تَسْأَمُوْاْ أَن تَكْتُبُوْهُ صَغِيرًا أَو كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِندَ اللّهِ وَأَقْومُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُواْ إِلاَّ أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا وَأَشْهِدُوْاْ إِذَا تَبَايَعْتُمْ وَلاَ يُضَآرَّ كَاتِبٌ وَلاَ شَهِيدٌ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُواْ اللّهَ وَيُعَلِّمُكُمُ اللّهُ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
Pickthal:	O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in(terms of) equity. No scribe should refuse to write as Allah hath taughthim, so let him write, and let him who incurreth the debt dictate, and lethim observe his duty to Allah his Lord, and diminish naught thereof. But ifhe who oweth the debt is of low understanding, or weak, or unable himselfto dictate, then let the guardian of his interests dictate in (terms of)equity. And call to witness, from among your men, two witnesses. And if twomen be not (at hand) then a man and two women, of such as ye approve aswitnesses, so that if the one erreth (through forgetfulness) the other willremember. And the witnesses must not refuse when they are summoned. Be notaverse to writing down (the contract) whether it be small or great, with(record of) the term thereof. That is more equitable in the sight of Allahand more sure for testimony, and the best way of avoiding doubt betweenyou; save only in the case when it is actual merchandise which ye transferamong yourselves from hand to hand. In that case it is no sin for you if yewrite it not. And have witnesses when ye sell one to another, and let noharm be done to scribe or witness. If ye do (harm to them) lo! it is a sinin you. Observe your duty to Allah. Allah is teaching you. And Allah isknower of all things.

Ayah: 283
Arabic:	وَإِن كُنتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُواْ كَاتِبًا فَرِهَانٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللّهَ رَبَّهُ وَلاَ تَكْتُمُواْ الشَّهَادَةَ وَمَن يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
Pickthal:	If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let himwho is trusted deliver up that which is entrusted to him (according to thepact between them) and let him observe his duty to Allah his Lord. Hide nottestimony. He who hideth it, verily his heart is sinful. Allah is Aware ofwhat ye do.

Ayah: 284
Arabic:	لِّلَّهِ ما فِي السَّمَاواتِ وَمَا فِي الأَرْضِ وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللّهُ فَيَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Pickthal:	Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your mindsor hide it, Allah will bring you to account for it. He will forgive whom Hewill and He will punish whom He will. Allah is Able to do all things.

Ayah: 285
Arabic:	آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
Pickthal:	The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah andHis angels and His scriptures and His messengers - We make no distinctionbetween any of His messengers - and they say: We hear, and we obey. (Grantus) Thy forgiveness, our Lord. Unto Thee is the journeying.

Ayah: 286
Arabic:	لاَ يُكَلِّفُ اللّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Pickthal:	Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hathdeserved. Our Lord! Condemn us not if we forget, or miss the mark! OurLord! Lay not on us such a burden as thou didst lay on those before us! OurLord! Impose not on us that which we have not the strength to bear! Pardonus, absolve us and have mercy on us, Thou, our Protector, and give usvictory over the disbelieving folk.

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