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Audio Recitation
Tajweed
Translations
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By Yusuf Ali | By Shakir | By Pickthal | All 3
In the name of Allah, the Beneficent, the Merciful.
Total Verses : 52 - Listen to Recitation of this Surah with Translation
| Ayah: 1 |
|
| Arabic: |
ن
وَالْقَلَمِ
وَمَا
يَسْطُرُونَ
|
| Pickthal: |
Nun. By the pen and that which they write (therewith), |
| Shakir: |
Noon. I swear by the pen and what the angels write, |
| Yusuf Ali: |
Nun. By the Pen and the (Record) which (men) write,- |
| Ayah: 2 |
|
| Arabic: |
مَا
أَنتَ
بِنِعْمَةِ
رَبِّكَ
بِمَجْنُونٍ
|
| Pickthal: |
Thou art not, for thy Lord's favour unto thee, a madman. |
| Shakir: |
By the grace of your Lord you are not mad. |
| Yusuf Ali: |
Thou art not, by the Grace of thy Lord, mad or possessed. |
| Ayah: 3 |
|
| Arabic: |
وَإِنَّ
لَكَ
لَأَجْرًا
غَيْرَ
مَمْنُونٍ
|
| Pickthal: |
And lo! thine verily will be a reward unfailing. |
| Shakir: |
And most surely you shall have a reward never to be cut off. |
| Yusuf Ali: |
Nay, verily for thee is a Reward unfailing: |
| Ayah: 4 |
|
| Arabic: |
وَإِنَّكَ
لَعَلى
خُلُقٍ
عَظِيمٍ
|
| Pickthal: |
And lo! thou art of a tremendous nature. |
| Shakir: |
And most surely you conform (yourself) to sublime morality. |
| Yusuf Ali: |
And thou (standest) on an exalted standard of character. |
| Ayah: 5 |
|
| Arabic: |
فَسَتُبْصِرُ
وَيُبْصِرُونَ
|
| Pickthal: |
And thou wilt see and they will see |
| Shakir: |
So you shall see, and they (too) shall see, |
| Yusuf Ali: |
Soon wilt thou see, and they will see, |
| Ayah: 6 |
|
| Arabic: |
بِأَييِّكُمُ
الْمَفْتُونُ
|
| Pickthal: |
Which of you is the demented. |
| Shakir: |
Which of you is afflicted with madness. |
| Yusuf Ali: |
Which of you is afflicted with madness. |
| Ayah: 7 |
|
| Arabic: |
إِنَّ
رَبَّكَ
هُوَ
أَعْلَمُ
بِمَن
ضَلَّ عَن
سَبِيلِهِ
وَهُوَ
أَعْلَمُ
بِالْمُهْتَدِينَ
|
| Pickthal: |
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright. |
| Shakir: |
Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course. |
| Yusuf Ali: |
Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true)Guidance. |
| Ayah: 8 |
|
| Arabic: |
فَلَا
تُطِعِ
الْمُكَذِّبِينَ
|
| Pickthal: |
Therefor obey not thou the rejecters |
| Shakir: |
So do not yield to the rejecters. |
| Yusuf Ali: |
So hearken not to those who deny (the Truth). |
| Ayah: 9 |
|
| Arabic: |
وَدُّوا
لَوْ
تُدْهِنُ
فَيُدْهِنُونَ
|
| Pickthal: |
Who would have had thee compromise, that they may compromise. |
| Shakir: |
They wish that you should be pliant so they (too) would be pliant. |
| Yusuf Ali: |
Their desire is that thou shouldst be pliant: so would they be pliant. |
| Ayah: 10 |
|
| Arabic: |
وَلَا
تُطِعْ
كُلَّ
حَلَّافٍ
مَّهِينٍ
|
| Pickthal: |
Neither obey thou each feeble oath-monger, |
| Shakir: |
And yield not to any mean swearer |
| Yusuf Ali: |
Heed not the type of despicable men,- ready with oaths, |
| Ayah: 11 |
|
| Arabic: |
هَمَّازٍ
مَّشَّاء
بِنَمِيمٍ
|
| Pickthal: |
Detracter, spreader abroad of slanders, |
| Shakir: |
Defamer, going about with slander |
| Yusuf Ali: |
A slanderer, going about with calumnies, |
| Ayah: 12 |
|
| Arabic: |
مَنَّاعٍ
لِّلْخَيْرِ
مُعْتَدٍ
أَثِيمٍ
|
| Pickthal: |
Hinderer of the good, transgressor, malefactor |
| Shakir: |
Forbidder of good, outstepping the limits, sinful, |
| Yusuf Ali: |
(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, |
| Ayah: 13 |
|
| Arabic: |
عُتُلٍّ
بَعْدَ
ذَلِكَ
زَنِيمٍ
|
| Pickthal: |
Greedy therewithal, intrusive. |
| Shakir: |
Ignoble, besides all that, base-born; |
| Yusuf Ali: |
Violent (and cruel),- with all that, base-born,- |
| Ayah: 14 |
|
| Arabic: |
أَن
كَانَ ذَا
مَالٍ
وَبَنِينَ
|
| Pickthal: |
It is because he is possessed of wealth and children |
| Shakir: |
Because he possesses wealth and sons. |
| Yusuf Ali: |
Because he possesses wealth and (numerous) sons. |
| Ayah: 15 |
|
| Arabic: |
إِذَا
تُتْلَى
عَلَيْهِ
آيَاتُنَا
قَالَ
أَسَاطِيرُ
الْأَوَّلِينَ
|
| Pickthal: |
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old. |
| Shakir: |
When Our communications are recited to him, he says: Stories of those of yore. |
| Yusuf Ali: |
When to him are rehearsed Our Signs, "Tales of the ancients", he cries! |
| Ayah: 16 |
|
| Arabic: |
سَنَسِمُهُ
عَلَى
الْخُرْطُومِ
|
| Pickthal: |
We shall brand him on the nose. |
| Shakir: |
We will brand him on the nose. |
| Yusuf Ali: |
Soon shall We brand (the beast) on the snout! |
| Ayah: 17 |
|
| Arabic: |
إِنَّا
بَلَوْنَاهُمْ
كَمَا
بَلَوْنَا
أَصْحَابَ
الْجَنَّةِ
إِذْ
أَقْسَمُوا
لَيَصْرِمُنَّهَا
مُصْبِحِينَ
|
| Pickthal: |
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning, |
| Shakir: |
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning, |
| Yusuf Ali: |
Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in themorning. |
| Ayah: 18 |
|
| Arabic: |
وَلَا
يَسْتَثْنُونَ
|
| Pickthal: |
And made no exception (for the Will of Allah); |
| Shakir: |
And were not willing to set aside a portion (for the poor). |
| Yusuf Ali: |
But made no reservation, ("If it be Allah's Will"). |
| Ayah: 19 |
|
| Arabic: |
فَطَافَ
عَلَيْهَا
طَائِفٌ
مِّن
رَّبِّكَ
وَهُمْ
نَائِمُونَ
|
| Pickthal: |
Then a visitation from thy Lord came upon it while they slept |
| Shakir: |
Then there encompassed it a visitation from your Lord while they were sleeping. |
| Yusuf Ali: |
Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. |
| Ayah: 20 |
|
| Arabic: |
فَأَصْبَحَتْ
كَالصَّرِيمِ
|
| Pickthal: |
And in the morning it was as if plucked. |
| Shakir: |
So it became as black, barren land. |
| Yusuf Ali: |
So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). |
| Ayah: 21 |
|
| Arabic: |
فَتَنَادَوا
مُصْبِحِينَ
|
| Pickthal: |
And they cried out one unto another in the morning, |
| Shakir: |
And they called out to each other in the morning, |
| Yusuf Ali: |
As the morning broke, they called out, one to another,- |
| Ayah: 22 |
|
| Arabic: |
أَنِ
اغْدُوا
عَلَى
حَرْثِكُمْ
إِن
كُنتُمْ
صَارِمِينَ
|
| Pickthal: |
Saying: Run unto your field if ye would pluck (the fruit). |
| Shakir: |
Saying: Go early to your tilth if you would cut (the produce). |
| Yusuf Ali: |
"Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." |
| Ayah: 23 |
|
| Arabic: |
فَانطَلَقُوا
وَهُمْ
يَتَخَافَتُونَ
|
| Pickthal: |
So they went off, saying one unto another in low tones: |
| Shakir: |
So they went, while they consulted together secretly, |
| Yusuf Ali: |
So they departed, conversing in secret low tones, (saying)- |
| Ayah: 24 |
|
| Arabic: |
أَن
لَّا
يَدْخُلَنَّهَا
الْيَوْمَ
عَلَيْكُم
مِّسْكِينٌ
|
| Pickthal: |
No needy man shall enter it to-day against you. |
| Shakir: |
Saying: No poor man shall enter it today upon you. |
| Yusuf Ali: |
"Let not a single indigent person break in upon you into the (garden) this day." |
| Ayah: 25 |
|
| Arabic: |
وَغَدَوْا
عَلَى
حَرْدٍ
قَادِرِينَ
|
| Pickthal: |
They went betimes, strong in (this) purpose. |
| Shakir: |
And in the morning they went, having the power to prevent. |
| Yusuf Ali: |
And they opened the morning, strong in an (unjust) resolve. |
| Ayah: 26 |
|
| Arabic: |
فَلَمَّا
رَأَوْهَا
قَالُوا
إِنَّا
لَضَالُّونَ
|
| Pickthal: |
But when they saw it, they said: Lo! we are in error! |
| Shakir: |
But when they saw it, they said: Most surely we have gone astray |
| Yusuf Ali: |
But when they saw the (garden), they said: "We have surely lost our way: |
| Ayah: 27 |
|
| Arabic: |
بَلْ
نَحْنُ
مَحْرُومُونَ
|
| Pickthal: |
Nay, but we are desolate! |
| Shakir: |
Nay! we are made to suffer privation. |
| Yusuf Ali: |
"Indeed we are shut out (of the fruits of our labour)!" |
| Ayah: 28 |
|
| Arabic: |
قَالَ
أَوْسَطُهُمْ
أَلَمْ
أَقُل
لَّكُمْ
لَوْلَا
تُسَبِّحُونَ
|
| Pickthal: |
The best among them said: Said I not unto you: Why glorify ye not (Allah)? |
| Shakir: |
The best of them said: Did I not say to you, Why do you not glorify (Allah)? |
| Yusuf Ali: |
Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" |
| Ayah: 29 |
|
| Arabic: |
قَالُوا
سُبْحَانَ
رَبِّنَا
إِنَّا
كُنَّا
ظَالِمِينَ
|
| Pickthal: |
They said: Glorified be our Lord! Lo! we have been wrong-doers. |
| Shakir: |
They said: Glory be to our Lord, surely we were unjust. |
| Yusuf Ali: |
They said: "Glory to our Lord! Verily we have been doing wrong!" |
| Ayah: 30 |
|
| Arabic: |
فَأَقْبَلَ
بَعْضُهُمْ
عَلَى
بَعْضٍ
يَتَلَاوَمُونَ
|
| Pickthal: |
Then some of them drew near unto others, self-reproaching. |
| Shakir: |
Then some of them advanced against others, blaming each other. |
| Yusuf Ali: |
Then they turned, one against another, in reproach. |
| Ayah: 31 |
|
| Arabic: |
قَالُوا
يَا
وَيْلَنَا
إِنَّا
كُنَّا
طَاغِينَ
|
| Pickthal: |
They said: Alas for us! In truth we were outrageous. |
| Shakir: |
Said they: O woe to us! surely we were inordinate: |
| Yusuf Ali: |
They said: "Alas for us! We have indeed transgressed! |
| Ayah: 32 |
|
| Arabic: |
عَسَى
رَبُّنَا
أَن
يُبْدِلَنَا
خَيْرًا
مِّنْهَا
إِنَّا
إِلَى
رَبِّنَا
رَاغِبُونَ
|
| Pickthal: |
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. |
| Shakir: |
Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition. |
| Yusuf Ali: |
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" |
| Ayah: 33 |
|
| Arabic: |
كَذَلِكَ
الْعَذَابُ
وَلَعَذَابُ
الْآخِرَةِ
أَكْبَرُ
لَوْ
كَانُوا
يَعْلَمُونَ
|
| Pickthal: |
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know. |
| Shakir: |
Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! |
| Yusuf Ali: |
Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! |
| Ayah: 34 |
|
| Arabic: |
إِنَّ
لِلْمُتَّقِينَ
عِندَ
رَبِّهِمْ
جَنَّاتِ
النَّعِيمِ
|
| Pickthal: |
Lo! for those who keep from evil are gardens of bliss with their Lord. |
| Shakir: |
Surely those who guard (against evil) shall have with their Lord gardens of bliss. |
| Yusuf Ali: |
Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord. |
| Ayah: 35 |
|
| Arabic: |
أَفَنَجْعَلُ
الْمُسْلِمِينَ
كَالْمُجْرِمِينَ
|
| Pickthal: |
Shall We then treat those who have surrendered as We treat the guilty? |
| Shakir: |
What! shall We then make (that is, treat) those who submit as the guilty? |
| Yusuf Ali: |
Shall We then treat the People of Faith like the People of Sin? |
| Ayah: 36 |
|
| Arabic: |
مَا
لَكُمْ
كَيْفَ
تَحْكُمُونَ
|
| Pickthal: |
What aileth you? How foolishly ye judge! |
| Shakir: |
What has happened to you? How do you judge? |
| Yusuf Ali: |
What is the matter with you? How judge ye? |
| Ayah: 37 |
|
| Arabic: |
أَمْ
لَكُمْ
كِتَابٌ
فِيهِ
تَدْرُسُونَ
|
| Pickthal: |
Or have ye a scripture wherein ye learn |
| Shakir: |
Or have you a book wherein you read, |
| Yusuf Ali: |
Or have ye a book through which ye learn- |
| Ayah: 38 |
|
| Arabic: |
إِنَّ
لَكُمْ
فِيهِ
لَمَا
يَتَخَيَّرُونَ
|
| Pickthal: |
That ye shall indeed have all that ye choose? |
| Shakir: |
That you have surely therein what you choose? |
| Yusuf Ali: |
That ye shall have, through it whatever ye choose? |
| Ayah: 39 |
|
| Arabic: |
أَمْ
لَكُمْ
أَيْمَانٌ
عَلَيْنَا
بَالِغَةٌ
إِلَى
يَوْمِ
الْقِيَامَةِ
إِنَّ
لَكُمْ
لَمَا
تَحْكُمُونَ
|
| Pickthal: |
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain? |
| Shakir: |
Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand? |
| Yusuf Ali: |
Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand? |
| Ayah: 40 |
|
| Arabic: |
سَلْهُم
أَيُّهُم
بِذَلِكَ
زَعِيمٌ
|
| Pickthal: |
Ask them (O Muhammad) which of them will vouch for that! |
| Shakir: |
Ask them which of them will vouch for that, |
| Yusuf Ali: |
Ask thou of them, which of them will stand surety for that! |
| Ayah: 41 |
|
| Arabic: |
أَمْ
لَهُمْ
شُرَكَاء
فَلْيَأْتُوا
بِشُرَكَائِهِمْ
إِن
كَانُوا
صَادِقِينَ
|
| Pickthal: |
Or have they other gods? Then let them bring their other gods if they are truthful |
| Shakir: |
Or have they associates if they are truthful. |
| Yusuf Ali: |
Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful! |
| Ayah: 42 |
|
| Arabic: |
يَوْمَ
يُكْشَفُ
عَن سَاقٍ
وَيُدْعَوْنَ
إِلَى
السُّجُودِ
فَلَا
يَسْتَطِيعُونَ
|
| Pickthal: |
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able, |
| Shakir: |
On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able, |
| Yusuf Ali: |
The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,- |
| Ayah: 43 |
|
| Arabic: |
خَاشِعَةً
أَبْصَارُهُمْ
تَرْهَقُهُمْ
ذِلَّةٌ
وَقَدْ
كَانُوا
يُدْعَوْنَ
إِلَى
السُّجُودِ
وَهُمْ
سَالِمُونَ
|
| Pickthal: |
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt. |
| Shakir: |
Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe. |
| Yusuf Ali: |
Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, whilethey were whole, (and had refused). |
| Ayah: 44 |
|
| Arabic: |
فَذَرْنِي
وَمَن
يُكَذِّبُ
بِهَذَا
الْحَدِيثِ
سَنَسْتَدْرِجُهُم
مِّنْ
حَيْثُ لَا
يَعْلَمُونَ
|
| Pickthal: |
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not. |
| Shakir: |
So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not: |
| Yusuf Ali: |
Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. |
| Ayah: 45 |
|
| Arabic: |
وَأُمْلِي
لَهُمْ
إِنَّ
كَيْدِي
مَتِينٌ
|
| Pickthal: |
Yet I bear with them, for lo! My scheme is firm. |
| Shakir: |
And I do bear with them, surely My plan is firm. |
| Yusuf Ali: |
A (long) respite will I grant them: truly powerful is My Plan. |
| Ayah: 46 |
|
| Arabic: |
أَمْ
تَسْأَلُهُمْ
أَجْرًا
فَهُم مِّن
مَّغْرَمٍ
مُّثْقَلُونَ
|
| Pickthal: |
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed? |
| Shakir: |
Or do you ask from them a reward, so that they are burdened with debt? |
| Yusuf Ali: |
Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt?- |
| Ayah: 47 |
|
| Arabic: |
أَمْ
عِندَهُمُ
الْغَيْبُ
فَهُمْ
يَكْتُبُونَ
|
| Pickthal: |
Or is the Unseen theirs that they can write (thereof)? |
| Shakir: |
Or have they (the knowledge of) the unseen, so that they write (it) down? |
| Yusuf Ali: |
Or that the Unseen is in their hands, so that they can write it down? |
| Ayah: 48 |
|
| Arabic: |
فَاصْبِرْ
لِحُكْمِ
رَبِّكَ
وَلَا
تَكُن
كَصَاحِبِ
الْحُوتِ
إِذْ
نَادَى
وَهُوَ
مَكْظُومٌ
|
| Pickthal: |
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair. |
| Shakir: |
So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress. |
| Yusuf Ali: |
So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish,- when he cried out in agony. |
| Ayah: 49 |
|
| Arabic: |
لَوْلَا
أَن
تَدَارَكَهُ
نِعْمَةٌ
مِّن
رَّبِّهِ
لَنُبِذَ
بِالْعَرَاء
وَهُوَ
مَذْمُومٌ
|
| Pickthal: |
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate. |
| Shakir: |
Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed. |
| Yusuf Ali: |
Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace. |
| Ayah: 50 |
|
| Arabic: |
فَاجْتَبَاهُ
رَبُّهُ
فَجَعَلَهُ
مِنَ
الصَّالِحِينَ
|
| Pickthal: |
But his Lord chose him and placed him among the righteous. |
| Shakir: |
Then his Lord chose him, and He made him of the good. |
| Yusuf Ali: |
Thus did his Lord choose him and make him of the Company of the Righteous. |
| Ayah: 51 |
|
| Arabic: |
وَإِن
يَكَادُ
الَّذِينَ
كَفَرُوا
لَيُزْلِقُونَكَ
بِأَبْصَارِهِمْ
لَمَّا
سَمِعُوا
الذِّكْرَ
وَيَقُولُونَ
إِنَّهُ
لَمَجْنُونٌ
|
| Pickthal: |
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeedmad; |
| Shakir: |
And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad. |
| Yusuf Ali: |
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" |
| Ayah: 52 |
|
| Arabic: |
وَمَا
هُوَ
إِلَّا
ذِكْرٌ
لِّلْعَالَمِينَ
|
| Pickthal: |
When it is naught else than a Reminder to creation. |
| Shakir: |
And it is naught but a reminder to the nations. |
| Yusuf Ali: |
But it is nothing less than a Message to all the worlds. |
|
|
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